Eliane Tayar – Women Film Pioneers Project
Women Film Pioneers Project is a scholarly resource exploring women’s global involvement at all levels of film production during the silent film era.
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Although Eliane Tayar is undoubtedly a fascinating figure, she is a relative footnote in any study of the silent film era, having made her first appearance as a film actress at the end of the 1920s. Daughter of Salomon Tayar, a Libyan stockbroker of Caucasic origins, and of Jeanne Monteauzé, a French woman, she had a difficult childhood. She lost her mother when she was six years old and grew up in a convent until the age of seventeen, marrying soon after in 1921. It may be that she established contacts in the cinema world through her first husband, Fraisse Zamisky, who was probably introduced to her by her father, and who was a banker and owner of the celluloid factory Anel et Fraisse. Tayar’s father died in 1922 and Zamisky, who was addicted to gambling, killed himself in 1923 after filing for bankruptcy (Mazet 2000, 14). At nineteen years old, Tayar was both orphan and widow. She had a younger sister, Henriette, who studied fine arts starting in 1930 and most likely introduced Eliane into the Parisian artistic milieu.

Practically speaking, Tayar was a self-taught woman. Keen on reading and history, she was acquainted with several important intellectuals of her time, including Louis-Ferdinand Céline whom she met in 1930, together with film critic Aimée Barancy, on the houseboat “Le Malamoa,” which was the painter Henri Mahé’s studio. The relationship between Tayar and Barancy is detailed in Eric Mazet’s introduction to his 2000 edited collection of Céline’s letters (7-32). In late 1930, Tayar began writing for the journal Le Courrier cinématographique and for the film magazine Pour vous in 1931.

Tayar’s exotic beauty, her big green eyes and olive complexion, did not pass unnoticed, and, beginning in 1928, she was invited to appear in a few films. According to her daughter, Colette Forestier, she would have preferred to become a poster designer, which was a male-dominated profession at that time (2006, n.p.). In 1928 and 1929, she worked on several film sets as an extra or in supporting roles. From the magazines of her time, it is clear that Tayar was considered an emerging film star (e.g., Despa 1928, 21-22). Yet, the only film in which she played the lead role is Georges Péclet’s Amour et carrefour (1929), a comedy where her character seems to exhibit qualities similar to Tayar’s, for she is outgoing, active, enterprising, and a sports car lover, especially of the Bugatti (Barancy 1929, 54).

However, she did not become a star actress. Instead, Tayar’s exuberant and ambitious nature, which is evident in her writing style and her willingness to take minor parts, led her to become an assistant director. Tayar felt the need to give herself to this profession completely and wanted to become more involved in various aspects of filmmaking. On December 6, 1930, in Le Courrier cinématographique, she expresses her position: “Assistante…c’est bien moins glorieux que d’être artiste, mais c’est faire partie de l’équipe; c’est être liée intimement avec tout ce qui est le cinéma proprement dit” [Trans.: Assistant… it’s less prestigious than an artist, but it means to belong to the team; it means to be intimately connected to everything that cinema is] (11). She started her career by working with Danish director Carl Theodor Dreyer, whom she may have met through the cameraman Gösta Kottula, one of Mahé’s “Malamoa” regulars. In 1928, she worked as an extra and, according to her daughter Colette, became the assistant director on the silent classic La Passion de Jeanne D’Arc (1928) after the shooting of the film had already started (Forestier n.p.).

Barancy’s 1933 “L’archange et les vampyres,” her first published piece, describes her friend Tayar’s attempt to become the lead actress in Vampyr (1932) (307-338), but this may be a fictional account. What is certain is that Tayar worked as Dreyer’s assistant between the summer of 1930 and the beginning of 1931. The film was Vampyr and the director entrusted her with finding locations and set pieces for it. However, this experience turned out to be traumatic because of the director’s difficult, if not impossible, demands. Tayar wrote about this experience in a series of articles in Le Courrier cinématographique titled “Quand j’étais assistante de Carl Dreyer,” which ran from December 1930 to February 1931. However, her relationship with Dreyer continued. When the director was asked by the leaders of the Fédération Nationale des Blessés du Poumon et Chirurgicaux/The National Federation of Lung and Surgical Wounds (FNBPC) to make a documentary film about the sanatorium under construction in Clairvivre in Salagnac, Dreyer sent Tayar.

Before shooting La Cité sanitaire de Clairvivre (1935) between the summer and the fall of 1933, Tayar co-directed Versailles (1934) with Maurice Cloche. This documentary film was received positively by the critics because, even if its subject matter was considered quite challenging, the film managed to break from established models of both tourist films and cinematic portrayals of historic events (Fainsilber 1933, 826; Mazet 21). Later, Tayar entrusted a print of Versailles to Henri Langlois, but the film is presently missing from the archives of the Cinémathèque Française.

A 35mm print of La Cité sanitaire de Clairvivre was discovered in 1999 in the basement of the village film theater by Gabriel Peynichou, the grandson of the man who founded the Clairvivre theatre. Clairvivre had a very challenging goal, since not only was it supposed to make the public aware of the FNBPC, but its mission was also to spread Clairvivre’s ideals. In a style reminiscent of Eisenstein’s The General Line (1929), the film shows tuberculosis as a disease determined by social and economic factors and proposes the utopian solution embodied by Clairvivre, “lieu de paix et de fraternité” [a place of peace and fraternity], where life is based on citizen cooperation. Modern, well-equipped facilities and lodgings were set up in the village thanks to agricultural, commercial, and industrial activities. The film promotes an idea of modern life close to that trumpeted by architect Le Corbusier who believed that architectural structures must optimize their residents’ health and welfare. The camera pays attention to both the structures and the machinery in this new town and the faces of the citizens, highlighting both the modernity of the buildings and the town’s humanity. We see patients who no longer need to leave their families to be cured, as an intertitle says at the beginning: “Living like all the other people.” This approach to illness was not obvious, since it conveyed the will of creating a community and a model for a new society where everybody would give his or her contribution in proportion with his or her possibilities (Moreau 2002, 148-149). In Clairvivre, Tayar met her future husband, architect and town planner Pierre Forestier, creator of the modern sanatorium town (Moreau 41).

From the extant documentation, it is possible to speculate that Tayar held ideals that we would understand today as feminist. Moreover, she was an appreciated figure in the cinema industry, as we can read in a letter from Céline about the project of translating the story Secrets dans l’île, previously called Ouessant and then Tempête (Mazet 35), into a film: “Les personnes consultées te trouvent un talent ‘fou.’ J’ai ajouté ‘génie’ et je m’y connais” [Trans.: The people who have been consulted find that you have a ‘tremendous’ talent. I added that you were a ‘genius,’ and I know a thing or two about that] (Mazet 41-42). He concludes by saying that he is sure that Jacques Deval, the director of the future film (which, in the end, was not made), would give Tayar “la place,” or the assistant director position. Tayar wanted to make the film after seeing Jean Epstein’s Finis terrae (1929), which enthused her (Mazet 35). Nevertheless, as her daughter Colette recollected, it seems that since she was not encouraged by her husband and her family in general, Tayar reduced her film activity to dedicate herself to the Montessorian education of her daughter, who was born in 1936 (Forestier n.p.). After La Cité sanitaire de Clairvivre, Tayar worked on a few other documentary films—an unidentified title on Chartres (1937-38) and Orléans (1938). Later, she worked as Jean Vidal’s assistant on Le Roi Soleil (1958) and then on a series of three films on the French Revolution. Orléans is still extant, but it does not have the same freshness as Clairvivre. Tayar’s role on the 1938 film was limited to a technical one as it was directed and produced by Jean-Claude Bernard. However, it is possible to notice the same attention of the camera to architectural structures as seen in Clairvivre. One can safely say that Tayar’s greatest film remains Clairvivre, her most ambitious project.

Tayar’s career and her commitment to documentary cinema deserve more investigation. The story of each of her films needs more research too, since we know little or nothing about them. Finally, a Tayar collection (presently there are only some scattered archival sources), even if small, would be worth setting up in a public establishment, not only for its intrinsic value, but also because Tayar’s career represents a cross-section of key moments in French film and cultural history from the 1920s to the 1960s. Moreover, she represents a case study in women’s history: her whole life and career represent a further piece in the male-dominated panorama of the cinematic industry and, ultimately, of society.