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Niklas Luhmann ( - ) was a German sociologist, administration expert, and a prominent thinker in sociological systems theory.

Contents

1 Biography

2 Works

2.1 Theory

2.2 Luhmann's reception

2.3 Miscellaneous

3 Publications

3.1 About Luhmann

4 References

5 External links

[edit] Biography

Luhmann was born in LÃ¼neburg, Germany, where his father's family had been running a brewery for several generations. After graduating from the Johanneum school in 1943, he was conscripted as a Luftwaffenhelfer in World War II and served for two years until, at the age of 17, he was taken prisoner of war by American troops in 1945.[1] After the war Luhmann studied law at the University of Freiburg from 1946 to 1949, when he obtained a law degree, and then began a career in LÃ¼neburg's public administration. During a sabbatical in 1961, he went to Harvard, where he met and studied under Talcott Parsons, then the world's most influential social systems theorist.

In later years, Luhmann dismissed Parsons' theory, developing a rival approach of his own. Leaving the civil service in 1962, he lectured at the national Deutsche Hochschule fÃ¼r Verwaltungswissenschaften (University for Administrative Sciences) in Speyer, Germany, until 1965, when he was offered a position at the Sozialforschungsstelle (Social Research Centre) of the University of MÃ¼nster, led by Helmut Schelsky. 1965/66 he studied one semester of sociology at the University of MÃ¼nster.

Two earlier books were retroactively accepted as a PhD thesis and habilitation at the University of MÃ¼nster in 1966, qualifying him for a university professorship. In 1968/1969, he briefly served as a lecturer at Theodor Adorno's former chair at the University of Frankfurt and then was appointed full professor of sociology at the newly founded University of Bielefeld, Germany (until 1993). He continued to publish after his retirement, when he finally found the time to complete his magnum opus, Die Gesellschaft der Gesellschaft ("The Society of Society"), which appeared in 1997.

[edit] Works

Luhmann wrote prolifically, with more than three dozen books published on a variety of subjects, including law, economy, politics, art, religion, ecology, mass media, and love. While his theories have yet to make much of a mark in American sociology, his theory is currently dominant in German sociology[citation needed], and has also been rather intensively received in Japan and Eastern Europe, including Russia. His relatively low profile elsewhere is partly due to the fact that translating his work is a difficult task, since his writing presents a challenge even to readers of German, including many sociologists.[citation needed]

Luhmann is probably best-known to North Americans for his debate with the critical theorist JÃ¼rgen Habermas over the potential of social systems theory. Like his one-time mentor Talcott Parsons, Luhmann is an advocate of the "grand theory", aiming to address any aspect of social life within a universal theoretical framework - of which the diversity of subjects he wrote about is an indication. Luhmann's theory is generally considered[citation needed] highly abstract, and his publications are difficult to read. This fact, along with the somewhat elitist behaviour of some of his disciples and the supposed[citation needed] political conservatism implicit in his theory, has made Luhmann a controversial figure in sociology.

A major critique of Luhmann is found in Piyush Mathur's detailed exegesis (2006) of one of Luhmann's treatises in an American journal.[2] Luhmann himself described his theory as "labyrinth-like" or "non-linear" and claimed he was deliberately keeping his prose enigmatic to prevent it from being understood "too quickly", which would only produce simplistic misunderstandings.[3] The influence of Gregory Bateson and Jurgen Ruesch on Luhmann has been discussed by Piyush Mathur in an April 2008 article titled "Gregory Bateson, Niklas Luhmann, and Ecological Communication." [4]

[edit] Theory

Luhmann's Systems theory was based on, what he called, the "evolution of communication": from oral communication, over Writing systems towards electronic media and parallel with the evolution of society through functional differentiation. In his theory there are three strands

Systems theory as societal theory

Communication theory and

Evolution theory

Which goes through his entire work.[5] The core element of Luhmann's theory is communication. Social systems are systems of communication, and society is the most encompassing social system. Being the social system that comprises all (and only) communication, today's society is a world society. A system is defined by a boundary between itself and its environment, dividing it from an infinitely complex, or (colloquially) chaotic, exterior. The interior of the system is thus a zone of reduced complexity: Communication within a system operates by selecting only a limited amount of all information available outside. This process is also called "reduction of complexity." The criterion according to which information is selected and processed is meaning (in German, Sinn). Both social systems and psychical or personal systems (see below for an explanation of this distinction) operate by processing meaning.

Furthermore, each system has a distinctive identity that is constantly reproduced in its communication and depends on what is considered meaningful and what is not. If a system fails to maintain that identity, it ceases to exist as a system and dissolves back into the environment it emerged from. Luhmann called this process of reproduction from elements previously filtered from an over-complex environment autopoiesis (pronounced "auto-poy-E-sis"; literally: self-creation), using a term coined in cognitive biology by Chilean thinkers Humberto Maturana and Francisco Varela. Social systems are autopoietically closed in that they use and rely on resources from their environment; yet those resources do not become part of the systems' operation. Both thought and digestion are important preconditions for communication, but neither appears in communication as such.

Luhmann likens the operation of autopoiesis (the filtering and processing of information from the environment) to a program, making a series of logical distinctions (in German, Unterscheidungen). Here, Luhmann refers to the British mathematician G. Spencer-Brown's logic of distinctions that Maturana and Varela had earlier identified as a model for the functioning of any cognitive process. The supreme criterion guiding the "self-creation" of any given system is a defining binary code. This binary code, is not to be confused with the computers operation: Luhmann (following Spencer-Brown and Gregory Bateson) assumes that auto-referential systems are continuously confronted with the dilemma of disintegration/continuation. This dilemma is framed with an ever-changing set of available choices; everyone of those potential choices, can be the system's selection or not (a binary state, selected/rejected). The influence of Spencer-Brown's book, "Laws of Form", on Luhmann cannot be overestimated.

Although Luhmann first developed his understanding of social systems theory under Parsons' influence, he soon moved away from the Parsonian concept. The most important difference is that Parsons used systems as a merely analytic tool to understand certain processes going on in society; Luhmann, in contrast, treats his vision of systems ontologically, saying that "systems exist", that is Luhmann in fact suggests to change the ontological paradigm with the paradigm of systems theory: the difference system/environment (which also signifies a relationship). Another difference is that Parsons asks how certain subsystems contribute to the functioning of overall society. Luhmann starts with the differentiation of the systems themselves out of a nondescript environment. He does observe how certain systems fulfill functions that contribute to "society" as a whole, but this is happening more or less by chance, without an overarching vision of society. Finally, the systems' autopoietic closure is another fundamental difference from Parsons' concept. Each system works strictly according to its very own code and has no understanding at all for the way other systems perceive their environment. For example, the economy is all about money, so there is no independent role in the economic system for extraneous aspects such as morals.

One seemingly peculiar, but within the overall framework strictly logical, axiom of Luhmann's theory is the human being's position outside any social system, initially developed by Parsons. Consisting of "pure communicative actions" (a reference to JÃ¼rgen Habermas) any social system requires human consciousnesses (personal or psychical systems) as an obviously necessary, but nevertheless environmental resource. In Luhmann's terms, human beings are neither part of society nor of any specific systems, just as they are not part of a conversation. Luhmann himself once said concisely that he was "not interested in people". That is not to say that people were not a matter for Luhmann, but rather, the communicative actions of people are constituted (but not defined) by society, and society is constituted (but not defined) by the communicative actions of people: society is people's environment, and people are society's environment. Thus, sociology can explain how persons, can change society - the influence of the environment (the people) onto the system (the society), the so-called âstructural couplingâ.

Luhmann was devoted to the ideal of non-normative science introduced to sociology in the early 20th century by Max Weber and later re-defined and defended against its critics by Karl Popper. However, in an academic environment that never strictly separated descriptive and normative theories of society, Luhmann's sociology has widely attracted criticism from various intellectuals, perhaps most notably JÃ¼rgen Habermas.

[edit] Luhmann's reception

Luhmann's systems theory is being applied or used worldwide by sociologists:

In Europe:

In Denmark: Niels Ã kerstrÃ¸m Andersen[6], Ole Bjerg, Susanne HolmstrÃ¶m, Ãjvind Larsen, Jens Rasmussen, Lars Qvortrup, Ole Thyssen and Jesper TÃ¦kke[7]

In Germany: Dirk Baecker, Marie Theres FÃ¶gen, Gunther Teubner, Helmut Willke

In the Netherlands: Wil Martens, Willem Schinkel[8]

In Sweden: Dimitris Michailakis, Jan-Inge JÃ¶nhill

And further Rudi Laermans in Belgium, Alexander Filippov in Russia, Artan Muhaxhiri in Kosovo, JoÅ¾e PuÄnik in Slovenia, Inger-Johanne Sand in Norway, Urs StÃ¤heli and Rudolph Stichweh in Switzerland.

In Turkey: Yunus YoldaÅ[9]

In North and South America:

In Brazil: Celso Fernandes Campilongo, Gabriel Cohn, Marcelo Neves, Almiro Petry, Leonel Severo Rocha, Germano Schwartz

In Canada: Peter Beyer

In Chile: DarÃ­o Rodriguez, Pedro MorandÃ©, Aldo MascareÃ±o

In Colombia': Eliana Herrera-Vega

In United States: Harrison White

In Asia:

In Japan: Masachi Osawa, Daizaburo Hashizume, Toshiki Sato

It is often being used in analyses dealing with corporate social responsibility, organisational legitimacy, governance structures as well as with sociology of law and of course general sociology.

In Taiwan: Chih-Chieh Tang

[edit] Miscellaneous

Luhmann also appears as a character in Paul WÃ¼hr's work of literature Das falsche Buch, together with - among others - Ulrich Sonnemann, Johann Georg Hamann and Richard Buckminster Fuller.

Luhmann owned a pub ("Pons") in his parent's house in his native town of LÃ¼neburg. The house, which also contained his father's brewery, had been in his family's hands since 1857.

[edit] Publications

1963: (with Franz Becker): Verwaltungsfehler und Vertrauensschutz: MÃ¶glichkeiten gesetzlicher Regelung der RÃ¼cknehmbarkeit von Verwaltungsakten, Berlin: Duncker & Humblot

1964: Funktionen und Folgen formaler Organisation, Berlin: Duncker & Humblot

1965: Ãffentlich-rechtliche EntschÃ¤digung rechtspolitisch betrachtet, Berlin: Duncker & Humblot

1965: Grundrechte als Institution: Ein Beitrag zur politischen Soziologie, Berlin: Duncker & Humblot

1966: Recht und Automation in der Ã¶ffentlichen Verwaltung: Eine verwaltungswissenschaftliche Untersuchung, Berlin: Duncker & Humblot

1966: Theorie der Verwaltungswissenschaft: Bestandsaufnahme und Entwurf, KÃ¶ln-Berlin

1968: Vertrauen: Ein Mechanismus der Reduktion sozialer KomplexitÃ¤t, Stuttgart: Enke

(English translation: Trust and Power, Chichester: Wiley, 1979.)

1968: Zweckbegriff und SystemrationalitÃ¤t: Ãber die Funktion von Zwecken in sozialen Systemen, TÃ¼bingen: J.C.B. Mohr, Paul Siebeck

1969: Legitimation durch Verfahren, Neuwied/Berlin: Luchterhand

1970: Soziologische AufklÃ¤rung: AufsÃ¤tze zur Theorie sozialer Systeme, KÃ¶ln/Opladen: Westdeutscher Verlag

1971 (with JÃ¼rgen Habermas): Theorie der Gesellschaft oder Sozialtechnologie - Was leistet die Systemforschung? Frankfurt: Suhrkamp

1971: Politische Planung: AufsÃ¤tze zur Soziologie von Politik und Verwaltung, Opladen: Westdeutscher Verlag

1972: Rechtssoziologie, 2 volumes, Reinbek: Rowohlt

(English translation: A Sociological Theory of Law, London: Routledge, 1985)

1973: (with Renate Mayntz): Personal im Ã¶ffentlichen Dienst: Eintritt und Karrieren, Baden-Baden: Nomos

1974: Rechtssystem und Rechtsdogmatik, Stuttgart: Kohlhammer

1975: Macht, Stuttgart: Enke

(English translation: Trust and Power, Chichester: Wiley, 1979.)

1975: Soziologische AufklÃ¤rung 2: AufsÃ¤tze zur Theorie der Gesellschaft, Opladen: Westdeutscher Verlag, ISBN 978-3531612812

1977: Funktion der Religion, Frankfurt: Suhrkamp

(English translation of pp. 72-181: Religious Dogmatics and the Evolution of Societies, New York/Toronto: Edwin Mellen Press)

1978: Organisation und Entscheidung (= Rheinisch-WestfÃ¤lische Akademie der Wissenschaften, VortrÃ¤ge G 232), Opladen: Westdeutscher Verlag

1979 (with Karl Eberhard Schorr): Reflexionsprobleme im Erziehungssystem, Stuttgart: Klett-Cotta

1980: Gesellschaftsstruktur und Semantik: Studien zur Wissenssoziologie der modernen Gesellschaft I, Frankfurt: Suhrkamp

1981: Politische Theorie im Wohlfahrtsstaat, MÃ¼nchen: Olzog

(English translation with essays from Soziologische AufklÃ¤rung 4: Political Theory in the Welfare State, Berlin: de Gruyter, 1990)

1981: Gesellschaftsstruktur und Semantik: Studien zur Wissenssoziologie der modernen Gesellschaft II, Frankfurt: Suhrkamp

1981: Ausdifferenzierung des Rechts: BeitrÃ¤ge zur Rechtssoziologie und Rechtstheorie, Frankfurt: Suhrkamp

1981: Soziologische AufklÃ¤rung 3: Soziales System, Gesellschaft, Organisation, Opladen: Westdeutscher Verlag

(English translation: The Differentiation of Society, New York: Columbia University Press, 1982)

1982: Liebe als Passion: Zur Codierung von IntimitÃ¤t, Frankfurt: Suhrkamp

(English translation: Love as Passion: The Codification of Intimacy, Cambridge: Polity Press, 1986, ISBN 978-0804732536)

1984: Soziale Systeme: GrundriÃ einer allgemeinen Theorie, Frankfurt: Suhrkamp

(English translation: Social Systems, Stanford: Stanford University Press, 1995)

1985: Kann die moderne Gesellschaft sich auf Ã¶kologische GefÃ¤hrdungen einstellen? (= Rheinisch-WestfÃ¤lische Akademie der Wissenschaften, VortrÃ¤ge G 278), Opladen: Westdeutscher Verlag

1986: Die soziologische Beobachtung des Rechts, Frankfurt: Metzner

1986: Ãkologische Kommunikation: Kann die moderne Gesellschaft sich auf Ã¶kologische GefÃ¤hrdungen einstellen? Opladen: Westdeutscher Verlag

(English translation: Ecological communication, Cambridge: Polity Press, 1989)

1987: Soziologische AufklÃ¤rung 4: BeitrÃ¤ge zur funktionalen Differenzierung der Gesellschaft, Opladen: Westdeutscher Verlag

1987 (edited by Dirk Baecker and Georg Stanitzek): Archimedes und wir: Interviews, Berlin: Merve

1988: Die Wirtschaft der Gesellschaft, Frankfurt: Suhrkamp

1988: Erkenntnis als Konstruktion, Bern: Benteli

1989: Gesellschaftsstruktur und Semantik: Studien zur Wissenssoziologie der modernen Gesellschaft 3, Frankfurt: Suhrkamp

1989 (with Peter Fuchs): Reden und Schweigen, Frankfurt: Suhrkamp

(partial English translation: "Speaking and Silence", New German Critique 61 (1994), pp. 25-37)

1990: Risiko und Gefahr (= AulavortrÃ¤ge 48), St. Gallen

1990: Paradigm lost: Ãber die ethische Reflexion der Moral, Frankfurt: Suhrkamp

(partial English translation: "Paradigm Lost: On the Ethical Reflection of Morality: Speech on the Occasion of the Award of the Hegel Prize 1988", Thesis Eleven 29 (1991), pp. 82-94)

1990: Essays on Self-Reference, New York: Columbia University Press

1990: Soziologische AufklÃ¤rung 5: Konstruktivistische Perspektiven, Opladen: Westdeutscher Verlag

1990: Die Wissenschaft der Gesellschaft, Frankfurt: Suhrkamp

(English translation of chapter 10: "The Modernity of Science", New German Critique 61 (1994), pp. 9-23)

1991: Soziologie des Risikos, Berlin: de Gruyter

(English translation: Risk: A Sociological Theory, Berlin: de Gruyter)

1992 (with Raffaele De Giorgi): Teoria della societÃ , Milano: Franco Angeli

1992: Beobachtungen der Moderne, Opladen: Westdeutscher Verlag

1992 (edited by AndrÃ© Kieserling): UniversitÃ¤t als Milieu, Bielefeld: Haux

1993: Gibt es in unserer Gesellschaft noch unverzichtbare Normen?, Heidelberg: C.F. MÃ¼ller

1993: Das Recht der Gesellschaft, Frankfurt: Suhrkamp

1994: Die Ausdifferenzierung des Kunstsystems, Bern: Benteli

1995: Die RealitÃ¤t der Massenmedien (= Nordrhein-WestfÃ¤lischen Akademie der Wissenschaften, VortrÃ¤ge G 333), Opladen 1995; second, extended edition 1996.)

(English translation: The Reality of the Mass Media, Stanford: Stanford University Press, ISBN 978-0804740777

1995: Soziologische AufklÃ¤rung 6: Die Soziologie und der Mensch, Opladen: Westdeutscher Verlag

1995: Gesellschaftsstruktur und Semantik: Studien zur Wissenssoziologie der modernen Gesellschaft 4, Frankfurt: Suhrkamp

1995: Die Kunst der Gesellschaft, Frankfurt: Suhrkamp

1996: Die neuzeitlichen Wissenschaften und die PhÃ¤nomenologie, Wien: Picus

1996 (edited by Kai-Uwe Hellmann: Protest: Systemtheorie und soziale Bewegungen, Frankfurt: Suhrkamp

1996: Modern Society Shocked by its Risks (= University of Hongkong, Department of Sociology Occasional Papers 17), Hongkong, available via HKU Scholars HUB

1997: Die Gesellschaft der Gesellschaft, Frankfurt: Suhrkamp

Articles

2006, "System as Difference". Organization, Volume 13 (1) (January 2006), pp. 37-57

[edit] About Luhmann

Detlef Horster (1997), Niklas Luhmann, MÃ¼nchen,

David Seidl and Kai Helge Becker: Niklas Luhmann and Organization Studies. Copenhagen Business School Press, Copenhagen 2005, ISBN 978-8763001625.

[edit] References

^ In an interview Luhmann once said: "... die Behandlung war â gelinde gesagt â nicht nach den Regeln der internationalen Konventionen". Source: Detlef Horster (1997), Niklas Luhmann, MÃ¼nchen, p.28.

^ "Neither Cited nor Foundational: Niklas Luhmann's Ecological Communication", The Communication Review, 8: 329â362, 2005; for a more general critique see e.g. Alex Viskovatoff's "Foundations of Niklas Luhmann's Theory of Social Systems", Philosophy of the Social Sciences, 29:4, 481-516, 1999).

^ "Niklas Luhmann: UnverstÃ¤ndliche Wissenschaft: Probleme einer theorieeigenen Sprache, in: Luhmann, Soziologische AufklÃ¤rung 3: Soziales System, Gesellschaft, Organisation. Wiesbaden: VS Verlag, 4th. ed. 2005, pp. 193-205, quote on p. 199.

^ Mathur, Piyush. "Gregory Bateson, Niklas Luhmann, and Ecological Communication, The Communication Review, Volume 11, Issue 2 April 2008 , pages 151 - 175

^ Niklas Luhmann (1975), "Systemtheorie, Evolutionstheorie und Kommunikationstheorie", in: Soziologische Gids 22 3. pp.154â168

^ Anderson, Niels A. (2003) Discursive analytical strategies : understanding Foucault, Koselleck, Laclau, Luhmann. Policy Press. Bristol, UK. ISBN 1 86134440 6

^ Jesper Taekke

^ Schinkel, Willem (2007) Denken in een tijd van sociale hypochondrie, aanzet tot een theorie voorbij de maatschappij

^ YoldaÅ,Yunus âÄ°Ålevsel-YapÄ±sal Sistem KuramÄ±â, Alfa AktÃ¼el YayÄ±nlarÄ±, Ä°stanbul 2007.

[edit] External links

Soziale-systeme.de: German webpage with texts, events and bibliographies concerning Niklas Luhmann's systems theory.

System-thinking.de: A mindmap presenting selected links on Luhmann

Sociocybernetics mailing list: mailing list concerning Niklas Luhmann's theoretical work