{"entry_id": "e9e63132-a3f2-4042-bb02-7746ca139b48", "infos": [{"txt": "王兆胜：", "language": "chinese", "position": {"atoms": [{"position_id": 0, "txt": "王兆胜：", "x": ""}]}, "tags": [], "label": "O", "web_segment_id": 0, "global_sentence_id": 0, "edu_l1_label": "EDU_O"}, {"txt": "困惑与迷失——论当前中国散文的文化选择（上）", "language": "chinese", "position": {"atoms": [{"position_id": 0, "txt": "困惑与迷失——论当前中国散文的文化选择（上）", "x": ""}]}, "tags": [], "label": "O", "web_segment_id": 0, "global_sentence_id": 1, "edu_l1_label": "EDU_O"}, {"txt": "            王兆胜：", "language": "chinese", "position": {"atoms": [{"position_id": 609, "txt": "\n            \n王兆胜：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/h1"}]}, "tags": ["h1"], "label": "article_title", "web_segment_id": 37, "global_sentence_id": 2, "edu_l1_label": "BOT"}, {"txt": "困惑与迷失——论当前中国散文的文化选择（上）          ", "language": "chinese", "position": {"atoms": [{"position_id": 610, "txt": "困惑与迷失——论当前中国散文的文化选择（上）\n          ", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/h1"}]}, "tags": ["h1"], "label": "article_title", "web_segment_id": 37, "global_sentence_id": 3, "edu_l1_label": "BOT"}, {"txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/2y57yI1qv3GL44XOXa1hMVXg.jpeg", "language": "chinese", "position": {"atoms": [{"position_id": 54, "txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/2y57yI1qv3GL44XOXa1hMVXg.jpeg", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/p/span/img"}]}, "tags": ["img"], "label": "figure", "web_segment_id": 39, "global_sentence_id": 4, "edu_l1_label": "EDU_O"}, {"txt": "二十世纪九十年代以来，中国散文一改过去的“边缘化”状态，渐渐走上文学的前台，成为与小说、诗歌、戏剧一样重要的文体，甚而已成为文坛的“中心”和“主角”。", "language": "chinese", "position": {"atoms": [{"position_id": 612, "txt": "二十世纪九十年代以来，中国散文一改过去的“边缘化”状态，渐渐走上文学的前台，成为与小说、诗歌、戏剧一样重要的文体，甚而已成为文坛的“中心”和“主角”。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[1]/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 40, "global_sentence_id": 5, "edu_l1_label": "BOS"}, {"txt": "这一现象最为直接的表征是散文作家作品雨后春笋般的涌现出来：", "language": "chinese", "position": {"atoms": [{"position_id": 613, "txt": "这一现象最为直接的表征是散文作家作品雨后春笋般的涌现出来：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[1]/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 40, "global_sentence_id": 6, "edu_l1_label": "IOS"}, {"txt": "那些一向从事散文创作的散文家姑且不论；", "language": "chinese", "position": {"atoms": [{"position_id": 614, "txt": "那些一向从事散文创作的散文家姑且不论；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[1]/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 40, "global_sentence_id": 7, "edu_l1_label": "IOS"}, {"txt": "也不说很多散文新秀不断加盟；", "language": "chinese", "position": {"atoms": [{"position_id": 615, "txt": "也不说很多散文新秀不断加盟；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[1]/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 40, "global_sentence_id": 8, "edu_l1_label": "IOS"}, {"txt": "就连许多小说家、诗人和学者也都纷纷从事散文创作，并成为散文界的一支生力军。", "language": "chinese", "position": {"atoms": [{"position_id": 616, "txt": "就连许多小说家、诗人和学者也都纷纷从事散文创作，并成为散文界的一支生力军。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[1]/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 40, "global_sentence_id": 9, "edu_l1_label": "IOS"}, {"txt": "散文创作取得今日举世瞩目的辉煌成就恐怕是不争的事实，评论家对它大唱赞歌也不无道理，但遗憾的是却少有人对其存在的问题进行反思，即使有一些批评意见也多是点滴式、表面化，甚至是偏执的，当然往往也不得要领。", "language": "chinese", "position": {"atoms": [{"position_id": 618, "txt": "散文创作取得今日举世瞩目的辉煌成就恐怕是不争的事实，评论家对它大唱赞歌也不无道理，但遗憾的是却少有人对其存在的问题进行反思，即使有一些批评意见也多是点滴式、表面化，甚至是偏执的，当然往往也不得要领。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[1]/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 41, "global_sentence_id": 10, "edu_l1_label": "IOS"}, {"txt": "在散文繁荣的背后，在散文家不断探索求新的艰辛行进中，到底有哪些难以逾越的局限，尤其在文化的选择上，散文作家存有哪些价值困惑与迷失呢？", "language": "chinese", "position": {"atoms": [{"position_id": 619, "txt": "在散文繁荣的背后，在散文家不断探索求新的艰辛行进中，到底有哪些难以逾越的局限，尤其在文化的选择上，散文作家存有哪些价值困惑与迷失呢？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[1]/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 41, "global_sentence_id": 11, "edu_l1_label": "IOS"}, {"txt": "1", "language": "chinese", "position": {"atoms": [{"position_id": 621, "txt": "1", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[2]/section[1]/section/section/section/section/section/p/strong/span"}]}, "tags": ["strong"], "label": "title1", "web_segment_id": 42, "global_sentence_id": 12, "edu_l1_label": "BOS"}, {"txt": "知识崇拜与思想缺失", "language": "chinese", "position": {"atoms": [{"position_id": 623, "txt": "知识崇拜与思想缺失", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[2]/section[2]/section/p/strong/span"}]}, "tags": ["strong"], "label": "title1", "web_segment_id": 43, "global_sentence_id": 13, "edu_l1_label": "IOS"}, {"txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/3qfeO613adxVDc22P1DNgCB.gif", "language": "chinese", "position": {"atoms": [{"position_id": 92, "txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/3qfeO613adxVDc22P1DNgCB.gif", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[2]/section[3]/section[1]/section/section/section/img"}]}, "tags": ["img"], "label": "figure", "web_segment_id": 44, "global_sentence_id": 14, "edu_l1_label": "EDU_O"}, {"txt": "新时期中国散文是建立在文化荒芜的基地上的，那时百废待兴，一切都必须从无到有，甚至从零开始，所以人们对“文革”后较长一段时间的散文创作要求不高。", "language": "chinese", "position": {"atoms": [{"position_id": 625, "txt": "新时期中国散文是建立在文化荒芜的基地上的，那时百废待兴，一切都必须从无到有，甚至从零开始，所以人们对“文革”后较长一段时间的散文创作要求不高。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 46, "global_sentence_id": 15, "edu_l1_label": "IOS"}, {"txt": "但到了八十年代中后期，尤其是进入九十年代，散文文体变革和作家学者化的呼声越来越高，这是对的，也是非常必要的，因为从根本的意义上说，没有创新也就没有散文的健康发展；", "language": "chinese", "position": {"atoms": [{"position_id": 626, "txt": "但到了八十年代中后期，尤其是进入九十年代，散文文体变革和作家学者化的呼声越来越高，这是对的，也是非常必要的，因为从根本的意义上说，没有创新也就没有散文的健康发展；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 46, "global_sentence_id": 16, "edu_l1_label": "IOS"}, {"txt": "没有博学的散文家也就不可能产生富有文化底蕴和真正优秀的佳作。", "language": "chinese", "position": {"atoms": [{"position_id": 627, "txt": "没有博学的散文家也就不可能产生富有文化底蕴和真正优秀的佳作。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 46, "global_sentence_id": 17, "edu_l1_label": "IOS"}, {"txt": "也是在这个前提下，散文家开始强化了创新的自觉性和力度，也逐渐加大了散文作品的知识含量，文化散文和学者散文的勃兴也就顺理成章了。", "language": "chinese", "position": {"atoms": [{"position_id": 628, "txt": "也是在这个前提下，散文家开始强化了创新的自觉性和力度，也逐渐加大了散文作品的知识含量，文化散文和学者散文的勃兴也就顺理成章了。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 46, "global_sentence_id": 18, "edu_l1_label": "IOS"}, {"txt": "在散文中知识稀薄固然不可，但过于重视知识甚至将它神化也是不可取的。", "language": "chinese", "position": {"atoms": [{"position_id": 630, "txt": "在散文中知识稀薄固然不可，但过于重视知识甚至将它神化也是不可取的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 47, "global_sentence_id": 19, "edu_l1_label": "IOS"}, {"txt": "翻开今天的散文，知识成为许多散文家争相追求的内容，甚至成为具有目的性的东西，好像散文中知识越丰富越表明作家有学问，于是散文的成就也就越高。", "language": "chinese", "position": {"atoms": [{"position_id": 631, "txt": "翻开今天的散文，知识成为许多散文家争相追求的内容，甚至成为具有目的性的东西，好像散文中知识越丰富越表明作家有学问，于是散文的成就也就越高。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 47, "global_sentence_id": 20, "edu_l1_label": "IOS"}, {"txt": "余秋雨是较早将大量“知识”灌注进作品的新时期的散文家，如果说在《文化苦旅》中知识运用还是适当的，《山居笔记》和《行者无疆》则过于依靠知识了，表现出明显的知识崇拜意味。", "language": "chinese", "position": {"atoms": [{"position_id": 632, "txt": "余秋雨是较早将大量“知识”灌注进作品的新时期的散文家，如果说在《文化苦旅》中知识运用还是适当的，《山居笔记》和《行者无疆》则过于依靠知识了，表现出明显的知识崇拜意味。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 47, "global_sentence_id": 21, "edu_l1_label": "IOS"}, {"txt": "这也是为什么近年来余秋雨散文有些拉杂和空洞的原因之一。", "language": "chinese", "position": {"atoms": [{"position_id": 633, "txt": "这也是为什么近年来余秋雨散文有些拉杂和空洞的原因之一。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 47, "global_sentence_id": 22, "edu_l1_label": "IOS"}, {"txt": "总体而言，余秋雨散文之所以有不可忽略的价值意义，很重要的原因在于：", "language": "chinese", "position": {"atoms": [{"position_id": 635, "txt": "总体而言，余秋雨散文之所以有不可忽略的价值意义，很重要的原因在于：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 48, "global_sentence_id": 23, "edu_l1_label": "IOS"}, {"txt": "在大量的知识背后有文化思想和艺术感悟做支撑。", "language": "chinese", "position": {"atoms": [{"position_id": 636, "txt": "在大量的知识背后有文化思想和艺术感悟做支撑。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 48, "global_sentence_id": 24, "edu_l1_label": "IOS"}, {"txt": "有人简单地否定余秋雨散文的价值，并将之视为不值一观，这是相当偏激也是缺乏历史感的，我认为，余秋雨散文至少具有三个方面的意义：", "language": "chinese", "position": {"atoms": [{"position_id": 637, "txt": "有人简单地否定余秋雨散文的价值，并将之视为不值一观，这是相当偏激也是缺乏历史感的，我认为，余秋雨散文至少具有三个方面的意义：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 48, "global_sentence_id": 25, "edu_l1_label": "IOS"}, {"txt": "一是在散文中融入了丰富知识；", "language": "chinese", "position": {"atoms": [{"position_id": 638, "txt": "一是在散文中融入了丰富知识；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 48, "global_sentence_id": 26, "edu_l1_label": "IOS"}, {"txt": "二是散文强烈的文化意识；", "language": "chinese", "position": {"atoms": [{"position_id": 639, "txt": "二是散文强烈的文化意识；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 48, "global_sentence_id": 27, "edu_l1_label": "IOS"}, {"txt": "三是真正冲破了散文文体的“狭小”格局和模式，而将之赋予了大气磅礴的气象。", "language": "chinese", "position": {"atoms": [{"position_id": 640, "txt": "三是真正冲破了散文文体的“狭小”格局和模式，而将之赋予了大气磅礴的气象。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 48, "global_sentence_id": 28, "edu_l1_label": "IOS"}, {"txt": "余秋雨就如同一阵春风给新时期中国散文带来了新的气息和活力，但与此同时，一种模仿余秋雨文化散文的风气也渐渐形成，到今天已成一派燎原之势。", "language": "chinese", "position": {"atoms": [{"position_id": 642, "txt": "余秋雨就如同一阵春风给新时期中国散文带来了新的气息和活力，但与此同时，一种模仿余秋雨文化散文的风气也渐渐形成，到今天已成一派燎原之势。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[8]/span"}]}, "tags": [], "label": "content", "web_segment_id": 49, "global_sentence_id": 29, "edu_l1_label": "IOS"}, {"txt": "关于这一点，其积极方面固然不可忽视，但消极影响更应该引起重视。", "language": "chinese", "position": {"atoms": [{"position_id": 643, "txt": "关于这一点，其积极方面固然不可忽视，但消极影响更应该引起重视。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[8]/span"}]}, "tags": [], "label": "content", "web_segment_id": 49, "global_sentence_id": 30, "edu_l1_label": "IOS"}, {"txt": "就后一方面言，余秋雨散文对知识的崇拜是要负一定责任的，而作为模仿者不能取其精华和去其不足却也是更重要的原因。", "language": "chinese", "position": {"atoms": [{"position_id": 644, "txt": "就后一方面言，余秋雨散文对知识的崇拜是要负一定责任的，而作为模仿者不能取其精华和去其不足却也是更重要的原因。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[3]/p[8]/span"}]}, "tags": [], "label": "content", "web_segment_id": 49, "global_sentence_id": 31, "edu_l1_label": "IOS"}, {"txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/2RftlU3s6eJe30yFac2DIxHU.jpeg", "language": "chinese", "position": {"atoms": [{"position_id": 124, "txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/2RftlU3s6eJe30yFac2DIxHU.jpeg", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[4]/section/img"}]}, "tags": ["img"], "label": "figure", "web_segment_id": 50, "global_sentence_id": 32, "edu_l1_label": "EDU_O"}, {"txt": "王英琦，女，1954年生，安徽寿县人，一级作家", "language": "chinese", "position": {"atoms": [{"position_id": 646, "txt": "王英琦，女，1954年生，安徽寿县人，一级作家", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[5]/p/span"}]}, "tags": [], "label": "figure_title", "web_segment_id": 51, "global_sentence_id": 33, "edu_l1_label": "EDU_O"}, {"txt": "王英琦近年的散文明显增强了知识和文化含量，这使她的散文克服了原来较为单薄的局限，显示出作家难得的好学向上和探索精神，也表现出作家在视野、格局与气象上的开拓，较有代表性的是《愿环球无恙》等作品。", "language": "chinese", "position": {"atoms": [{"position_id": 648, "txt": "王英琦近年的散文明显增强了知识和文化含量，这使她的散文克服了原来较为单薄的局限，显示出作家难得的好学向上和探索精神，也表现出作家在视野、格局与气象上的开拓，较有代表性的是《愿环球无恙》等作品。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[6]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 52, "global_sentence_id": 34, "edu_l1_label": "IOS"}, {"txt": "但也应该看到，王英琦在“获得”的同时也有“丧失”，这就是自觉不自觉地陷入“知识”的泥潭不能自拔。", "language": "chinese", "position": {"atoms": [{"position_id": 649, "txt": "但也应该看到，王英琦在“获得”的同时也有“丧失”，这就是自觉不自觉地陷入“知识”的泥潭不能自拔。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[6]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 52, "global_sentence_id": 35, "edu_l1_label": "IOS"}, {"txt": "在时下被抬得很高的那本《背负自己的十字架》一书中，我们可以看到作家探索的步履，其中也有不少独特新颖的见解，但其中对“知识”的崇拜却达到了惊人的程度。", "language": "chinese", "position": {"atoms": [{"position_id": 651, "txt": "在时下被抬得很高的那本《背负自己的十字架》一书中，我们可以看到作家探索的步履，其中也有不少独特新颖的见解，但其中对“知识”的崇拜却达到了惊人的程度。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[6]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 53, "global_sentence_id": 36, "edu_l1_label": "IOS"}, {"txt": "在这本散文集中，作家一会儿谈康德，一会儿说尼采，一会儿讲马太效应，一会儿释大数定律，一会儿论太极真缘，一会儿提《周易》、《老子》、《黄帝内经》……", "language": "chinese", "position": {"atoms": [{"position_id": 652, "txt": "在这本散文集中，作家一会儿谈康德，一会儿说尼采，一会儿讲马太效应，一会儿释大数定律，一会儿论太极真缘，一会儿提《周易》、《老子》、《黄帝内经》……", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[6]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 53, "global_sentence_id": 37, "edu_l1_label": "IOS"}, {"txt": "于是，关于宗教、科学、艺术、武术等成为作家纵横驰骋的疆场，于是“知识”在王英琦这里真正地爆炸开来。", "language": "chinese", "position": {"atoms": [{"position_id": 653, "txt": "于是，关于宗教、科学、艺术、武术等成为作家纵横驰骋的疆场，于是“知识”在王英琦这里真正地爆炸开来。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[6]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 53, "global_sentence_id": 38, "edu_l1_label": "IOS"}, {"txt": "就一般的意义上说，一个散文作家能给读者以知识，这是有益的，问题是如果过于倚重知识，或者不能驾驭知识，而是受制于知识或被知识淹没，则是危险也是可怕的。", "language": "chinese", "position": {"atoms": [{"position_id": 654, "txt": "就一般的意义上说，一个散文作家能给读者以知识，这是有益的，问题是如果过于倚重知识，或者不能驾驭知识，而是受制于知识或被知识淹没，则是危险也是可怕的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[6]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 53, "global_sentence_id": 39, "edu_l1_label": "IOS"}, {"txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/27RtHx3rJmV12AsRG91b1hzn.jpeg", "language": "chinese", "position": {"atoms": [{"position_id": 144, "txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/27RtHx3rJmV12AsRG91b1hzn.jpeg", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[7]/section/img"}]}, "tags": ["img"], "label": "figure", "web_segment_id": 54, "global_sentence_id": 40, "edu_l1_label": "EDU_O"}, {"txt": "背负自己的十字架，东方出版中心1996年版", "language": "chinese", "position": {"atoms": [{"position_id": 656, "txt": "背负自己的十字架，东方出版中心1996年版", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[8]/p/span"}]}, "tags": [], "label": "figure_title", "web_segment_id": 55, "global_sentence_id": 41, "edu_l1_label": "EDU_O"}, {"txt": "更何况，在散文中，知识是一些材料，它必须被思想和智慧点燃，才会获得个性及其生命。", "language": "chinese", "position": {"atoms": [{"position_id": 658, "txt": "更何况，在散文中，知识是一些材料，它必须被思想和智慧点燃，才会获得个性及其生命。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 56, "global_sentence_id": 42, "edu_l1_label": "IOS"}, {"txt": "最为重要的是，任何人的知识都是有限的，一旦崇拜知识，越过了自己研究的疆界，那是极容易将“常识”当“新知”而津津乐道的，有时还会出现难以避免的知识硬伤。", "language": "chinese", "position": {"atoms": [{"position_id": 659, "txt": "最为重要的是，任何人的知识都是有限的，一旦崇拜知识，越过了自己研究的疆界，那是极容易将“常识”当“新知”而津津乐道的，有时还会出现难以避免的知识硬伤。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 56, "global_sentence_id": 43, "edu_l1_label": "IOS"}, {"txt": "这也是余秋雨散文常遭批评的一个原因。", "language": "chinese", "position": {"atoms": [{"position_id": 660, "txt": "这也是余秋雨散文常遭批评的一个原因。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 56, "global_sentence_id": 44, "edu_l1_label": "IOS"}, {"txt": "在这方面，王英琦散文的问题也不少。", "language": "chinese", "position": {"atoms": [{"position_id": 662, "txt": "在这方面，王英琦散文的问题也不少。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 57, "global_sentence_id": 45, "edu_l1_label": "IOS"}, {"txt": "比如，任何知识、概念、命题都是有前提和语境的，也是有其历史感的，如果脱离了这些而一般化地谈论都是靠不住的。", "language": "chinese", "position": {"atoms": [{"position_id": 663, "txt": "比如，任何知识、概念、命题都是有前提和语境的，也是有其历史感的，如果脱离了这些而一般化地谈论都是靠不住的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 57, "global_sentence_id": 46, "edu_l1_label": "IOS"}, {"txt": "不要说作为“外行”的作家王英琦，就是专门研究某一领域如康德的专家，他在谈论康德时也要慎之又慎，不可简单随意。", "language": "chinese", "position": {"atoms": [{"position_id": 664, "txt": "不要说作为“外行”的作家王英琦，就是专门研究某一领域如康德的专家，他在谈论康德时也要慎之又慎，不可简单随意。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 57, "global_sentence_id": 47, "edu_l1_label": "IOS"}, {"txt": "我认为，王英琦在运用“知觉”、“自我”、“经验”、“超验”、“天道”、“实证”、“实用主义”、“缺席”、“虚拟”等概念时都应考虑其产生的语境和复杂意蕴，而不能进行简单化和随意性的理解。", "language": "chinese", "position": {"atoms": [{"position_id": 665, "txt": "我认为，王英琦在运用“知觉”、“自我”、“经验”、“超验”、“天道”、“实证”、“实用主义”、“缺席”、“虚拟”等概念时都应考虑其产生的语境和复杂意蕴，而不能进行简单化和随意性的理解。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 57, "global_sentence_id": 48, "edu_l1_label": "IOS"}, {"txt": "否则就容易给人莫名其妙的感觉。", "language": "chinese", "position": {"atoms": [{"position_id": 666, "txt": "否则就容易给人莫名其妙的感觉。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 57, "global_sentence_id": 49, "edu_l1_label": "IOS"}, {"txt": "如在《疼痛与抚摸》一文中，王英琦有这样的话：", "language": "chinese", "position": {"atoms": [{"position_id": 667, "txt": "如在《疼痛与抚摸》一文中，王英琦有这样的话：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[9]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 57, "global_sentence_id": 50, "edu_l1_label": "IOS"}, {"txt": "人的身份感，我理解有两个层面。", "language": "chinese", "position": {"atoms": [{"position_id": 669, "txt": "人的身份感，我理解有两个层面。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[10]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 58, "global_sentence_id": 51, "edu_l1_label": "IOS"}, {"txt": "一是人之为人的自然特性：", "language": "chinese", "position": {"atoms": [{"position_id": 670, "txt": "一是人之为人的自然特性：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[10]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 58, "global_sentence_id": 52, "edu_l1_label": "IOS"}, {"txt": "主要包括构成人性的两大要素，生物性和精神性。", "language": "chinese", "position": {"atoms": [{"position_id": 671, "txt": "主要包括构成人性的两大要素，生物性和精神性。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[10]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 58, "global_sentence_id": 53, "edu_l1_label": "IOS"}, {"txt": "失去了这二点，也就失去了人的特性和标志。", "language": "chinese", "position": {"atoms": [{"position_id": 672, "txt": "失去了这二点，也就失去了人的特性和标志。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[10]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 58, "global_sentence_id": 54, "edu_l1_label": "IOS"}, {"txt": "二是人之为人的社会属性：", "language": "chinese", "position": {"atoms": [{"position_id": 673, "txt": "二是人之为人的社会属性：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[10]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 58, "global_sentence_id": 55, "edu_l1_label": "IOS"}, {"txt": "主要体现在人的社会角色和身份证明上。", "language": "chinese", "position": {"atoms": [{"position_id": 674, "txt": "主要体现在人的社会角色和身份证明上。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[10]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 58, "global_sentence_id": 56, "edu_l1_label": "IOS"}, {"txt": "此角色和身份一旦失去或缺席，人就失去了与社会世界的联系纽带。", "language": "chinese", "position": {"atoms": [{"position_id": 675, "txt": "此角色和身份一旦失去或缺席，人就失去了与社会世界的联系纽带。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[10]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 58, "global_sentence_id": 57, "edu_l1_label": "IOS"}, {"txt": "且不论这一番议论有无新意与价值，只是其中的别扭和混乱就值得作家好好反思。", "language": "chinese", "position": {"atoms": [{"position_id": 677, "txt": "且不论这一番议论有无新意与价值，只是其中的别扭和混乱就值得作家好好反思。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 59, "global_sentence_id": 58, "edu_l1_label": "IOS"}, {"txt": "作家认为“人的自然特性”是指“人的生物性和精神性”这两个方面，让人百思不得其解，这是从何谈起？", "language": "chinese", "position": {"atoms": [{"position_id": 678, "txt": "作家认为“人的自然特性”是指“人的生物性和精神性”这两个方面，让人百思不得其解，这是从何谈起？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 59, "global_sentence_id": 59, "edu_l1_label": "IOS"}, {"txt": "人的“自然特性”除了“生物性”，难道还包括“精神性”？", "language": "chinese", "position": {"atoms": [{"position_id": 679, "txt": "人的“自然特性”除了“生物性”，难道还包括“精神性”？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 59, "global_sentence_id": 60, "edu_l1_label": "IOS"}, {"txt": "如此缺乏基本常识的随意理解和阐释，在散文作家中恐怕并非特例吧？", "language": "chinese", "position": {"atoms": [{"position_id": 680, "txt": "如此缺乏基本常识的随意理解和阐释，在散文作家中恐怕并非特例吧？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 59, "global_sentence_id": 61, "edu_l1_label": "IOS"}, {"txt": "孔子说：", "language": "chinese", "position": {"atoms": [{"position_id": 681, "txt": "孔子说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 59, "global_sentence_id": 62, "edu_l1_label": "IOS"}, {"txt": "知之为知之，不知为不知，是知也。", "language": "chinese", "position": {"atoms": [{"position_id": 682, "txt": "知之为知之，不知为不知，是知也。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 59, "global_sentence_id": 63, "edu_l1_label": "IOS"}, {"txt": "作为人类灵魂的代言人，一个散文作家也应持言慎重，不可想怎样说就怎样说，那是有害无益的。", "language": "chinese", "position": {"atoms": [{"position_id": 684, "txt": "作为人类灵魂的代言人，一个散文作家也应持言慎重，不可想怎样说就怎样说，那是有害无益的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 60, "global_sentence_id": 64, "edu_l1_label": "IOS"}, {"txt": "而对待外国的知识尤其应该如此！", "language": "chinese", "position": {"atoms": [{"position_id": 685, "txt": "而对待外国的知识尤其应该如此！", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 60, "global_sentence_id": 65, "edu_l1_label": "IOS"}, {"txt": "试想，不少外国著作的中译本质量不高，这些译者往往是懂专业的外语不好；", "language": "chinese", "position": {"atoms": [{"position_id": 686, "txt": "试想，不少外国著作的中译本质量不高，这些译者往往是懂专业的外语不好；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 60, "global_sentence_id": 66, "edu_l1_label": "IOS"}, {"txt": "懂外语的专业知识又不足，于是许多译本与原作相去较远，弄出不少隔膜。", "language": "chinese", "position": {"atoms": [{"position_id": 687, "txt": "懂外语的专业知识又不足，于是许多译本与原作相去较远，弄出不少隔膜。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 60, "global_sentence_id": 67, "edu_l1_label": "IOS"}, {"txt": "近些年这种情况越来越突出。", "language": "chinese", "position": {"atoms": [{"position_id": 688, "txt": "近些年这种情况越来越突出。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 60, "global_sentence_id": 68, "edu_l1_label": "IOS"}, {"txt": "而我们的许多作家又缺乏直接阅读原著的能力，往往只能靠译本阅读，其可信性可想而知。", "language": "chinese", "position": {"atoms": [{"position_id": 689, "txt": "而我们的许多作家又缺乏直接阅读原著的能力，往往只能靠译本阅读，其可信性可想而知。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 60, "global_sentence_id": 69, "edu_l1_label": "IOS"}, {"txt": "而作家又依据自己的理解将这些东西非常随意地写进作品，传递给一般读者，其后果不堪设想！", "language": "chinese", "position": {"atoms": [{"position_id": 690, "txt": "而作家又依据自己的理解将这些东西非常随意地写进作品，传递给一般读者，其后果不堪设想！", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 60, "global_sentence_id": 70, "edu_l1_label": "IOS"}, {"txt": "以《高山下的花环》享誉文坛的李存葆，近年全力进行散文创作，他的许多大文化散文具有丰富的知识性和文化感，从而带来了散文的丰富饱满和阳刚大气，但其中对知识的依赖与崇拜也是非常明显的。", "language": "chinese", "position": {"atoms": [{"position_id": 692, "txt": "以《高山下的花环》享誉文坛的李存葆，近年全力进行散文创作，他的许多大文化散文具有丰富的知识性和文化感，从而带来了散文的丰富饱满和阳刚大气，但其中对知识的依赖与崇拜也是非常明显的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[7]/span"}]}, "tags": [], "label": "content", "web_segment_id": 61, "global_sentence_id": 71, "edu_l1_label": "IOS"}, {"txt": "一篇散文固然不能以长短论，但如果将散文越写越长，动辄数万字，那也是一个值得思考的问题，尤其当作品中没有远见卓识和较高的文化境界时，丰富的知识也就容易成为缺乏生命和创造性的材料堆积了。", "language": "chinese", "position": {"atoms": [{"position_id": 693, "txt": "一篇散文固然不能以长短论，但如果将散文越写越长，动辄数万字，那也是一个值得思考的问题，尤其当作品中没有远见卓识和较高的文化境界时，丰富的知识也就容易成为缺乏生命和创造性的材料堆积了。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[7]/span"}]}, "tags": [], "label": "content", "web_segment_id": 61, "global_sentence_id": 72, "edu_l1_label": "IOS"}, {"txt": "像李存葆的《祖槐》是一个很有价值的题目，山西洪洞的成因、演变、地域特点、历史传统、文化特质以及现代意义都有许多话可说，也可以从中生发出令人回味无穷的启示。", "language": "chinese", "position": {"atoms": [{"position_id": 695, "txt": "像李存葆的《祖槐》是一个很有价值的题目，山西洪洞的成因、演变、地域特点、历史传统、文化特质以及现代意义都有许多话可说，也可以从中生发出令人回味无穷的启示。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[9]/span"}]}, "tags": [], "label": "content", "web_segment_id": 62, "global_sentence_id": 73, "edu_l1_label": "IOS"}, {"txt": "但作者在驾驭这一题目时却过于沉溺在知识的考证和引述上，思想的穿透力和智慧的光芒比较不够，给人一种小马拉大车力不从心的感觉，其思想文化观念不外乎“故乡情”和“环境保护”等非常公众化的问题。", "language": "chinese", "position": {"atoms": [{"position_id": 696, "txt": "但作者在驾驭这一题目时却过于沉溺在知识的考证和引述上，思想的穿透力和智慧的光芒比较不够，给人一种小马拉大车力不从心的感觉，其思想文化观念不外乎“故乡情”和“环境保护”等非常公众化的问题。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[9]/span"}]}, "tags": [], "label": "content", "web_segment_id": 62, "global_sentence_id": 74, "edu_l1_label": "IOS"}, {"txt": "从作者的角度来说，此文他是下了大力气，可以说费尽心力以至于呕心沥血；", "language": "chinese", "position": {"atoms": [{"position_id": 697, "txt": "从作者的角度来说，此文他是下了大力气，可以说费尽心力以至于呕心沥血；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[9]/span"}]}, "tags": [], "label": "content", "web_segment_id": 62, "global_sentence_id": 75, "edu_l1_label": "IOS"}, {"txt": "但从作品的水平来说却并不高，因为它对知识过于崇拜而思想的力度却不够。", "language": "chinese", "position": {"atoms": [{"position_id": 698, "txt": "但从作品的水平来说却并不高，因为它对知识过于崇拜而思想的力度却不够。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[9]/span"}]}, "tags": [], "label": "content", "web_segment_id": 62, "global_sentence_id": 76, "edu_l1_label": "IOS"}, {"txt": "还有刘长春的文化散文创作，他那本《墨海笔记》是专门写中国书法绘画艺术的，角度新颖，视野开阔，其中也有一些很有价值的思考，如果能够进行深入的思想文化发掘，肯定是非常有意义的。", "language": "chinese", "position": {"atoms": [{"position_id": 700, "txt": "还有刘长春的文化散文创作，他那本《墨海笔记》是专门写中国书法绘画艺术的，角度新颖，视野开阔，其中也有一些很有价值的思考，如果能够进行深入的思想文化发掘，肯定是非常有意义的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[11]/span"}]}, "tags": [], "label": "content", "web_segment_id": 63, "global_sentence_id": 77, "edu_l1_label": "IOS"}, {"txt": "但由于作者更多致力于展示书法知识和感情的抒发，思想文化的穿透力不足，因此作品的分量就减轻了。", "language": "chinese", "position": {"atoms": [{"position_id": 701, "txt": "但由于作者更多致力于展示书法知识和感情的抒发，思想文化的穿透力不足，因此作品的分量就减轻了。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[11]/span"}]}, "tags": [], "label": "content", "web_segment_id": 63, "global_sentence_id": 78, "edu_l1_label": "IOS"}, {"txt": "李国文的历史文化散文如今大有铺天盖地之势，其中对历史知识驾轻就熟，一些典故人物可以信手拈来，给人以毫不费力之感。", "language": "chinese", "position": {"atoms": [{"position_id": 703, "txt": "李国文的历史文化散文如今大有铺天盖地之势，其中对历史知识驾轻就熟，一些典故人物可以信手拈来，给人以毫不费力之感。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[13]/span"}]}, "tags": [], "label": "content", "web_segment_id": 64, "global_sentence_id": 79, "edu_l1_label": "IOS"}, {"txt": "有时，他还能从历史和知识的缝隙里提升出一些精妙的道理，比如，在《文人美食》中，作者以古今文人像苏东坡、曹雪芹、陆文夫、汪曾祺及张贤亮之“吃”为透视点，力图发掘其中所隐含的文化精神、人生内容和文学思想。", "language": "chinese", "position": {"atoms": [{"position_id": 704, "txt": "有时，他还能从历史和知识的缝隙里提升出一些精妙的道理，比如，在《文人美食》中，作者以古今文人像苏东坡、曹雪芹、陆文夫、汪曾祺及张贤亮之“吃”为透视点，力图发掘其中所隐含的文化精神、人生内容和文学思想。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[13]/span"}]}, "tags": [], "label": "content", "web_segment_id": 64, "global_sentence_id": 80, "edu_l1_label": "IOS"}, {"txt": "最后得出一个结论说：", "language": "chinese", "position": {"atoms": [{"position_id": 705, "txt": "最后得出一个结论说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[13]/span"}]}, "tags": [], "label": "content", "web_segment_id": 64, "global_sentence_id": 81, "edu_l1_label": "IOS"}, {"txt": "“我总坚信这一点，为美文者，要善美食。”", "language": "chinese", "position": {"atoms": [{"position_id": 706, "txt": "“我总坚信这一点，为美文者，要善美食。”", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[13]/span"}]}, "tags": [], "label": "content", "web_segment_id": 64, "global_sentence_id": 82, "edu_l1_label": "IOS"}, {"txt": "这是全文的神髓，起到了画龙点睛的作用。", "language": "chinese", "position": {"atoms": [{"position_id": 707, "txt": "这是全文的神髓，起到了画龙点睛的作用。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[13]/span"}]}, "tags": [], "label": "content", "web_segment_id": 64, "global_sentence_id": 83, "edu_l1_label": "IOS"}, {"txt": "不过，归根结蒂，李国文不少历史文化散文依仗的主要还是历史知识或者说故事，这是他叙事的基本，他是借历史知识和故事展开叙述的，如果从文本中将这些东西抽离出去，李国文本人的东西并不多。", "language": "chinese", "position": {"atoms": [{"position_id": 709, "txt": "不过，归根结蒂，李国文不少历史文化散文依仗的主要还是历史知识或者说故事，这是他叙事的基本，他是借历史知识和故事展开叙述的，如果从文本中将这些东西抽离出去，李国文本人的东西并不多。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[15]/span"}]}, "tags": [], "label": "content", "web_segment_id": 65, "global_sentence_id": 84, "edu_l1_label": "IOS"}, {"txt": "所以说，李国文有些文化散文仍摆脱不了“知识”和“故事”的圈套。", "language": "chinese", "position": {"atoms": [{"position_id": 710, "txt": "所以说，李国文有些文化散文仍摆脱不了“知识”和“故事”的圈套。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[15]/span"}]}, "tags": [], "label": "content", "web_segment_id": 65, "global_sentence_id": 85, "edu_l1_label": "IOS"}, {"txt": "如果有“画龙点睛”之笔，那么全文顿时生色，否则也难逃材料堆积之弊。", "language": "chinese", "position": {"atoms": [{"position_id": 711, "txt": "如果有“画龙点睛”之笔，那么全文顿时生色，否则也难逃材料堆积之弊。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[15]/span"}]}, "tags": [], "label": "content", "web_segment_id": 65, "global_sentence_id": 86, "edu_l1_label": "IOS"}, {"txt": "知识就如同棋子一样，它必须借助于思想的头脑才能生动起来，在整个棋盘上获得生命，从而发挥创造性。", "language": "chinese", "position": {"atoms": [{"position_id": 713, "txt": "知识就如同棋子一样，它必须借助于思想的头脑才能生动起来，在整个棋盘上获得生命，从而发挥创造性。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[17]/span"}]}, "tags": [], "label": "content", "web_segment_id": 66, "global_sentence_id": 87, "edu_l1_label": "IOS"}, {"txt": "知识也颇似木材，它只有在思想之火的点燃下方能产生光与热。", "language": "chinese", "position": {"atoms": [{"position_id": 714, "txt": "知识也颇似木材，它只有在思想之火的点燃下方能产生光与热。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[17]/span"}]}, "tags": [], "label": "content", "web_segment_id": 66, "global_sentence_id": 88, "edu_l1_label": "IOS"}, {"txt": "然而，当前的许多中国散文家或对此理解不够，或缺乏思想的穿透力，所以，他们往往费尽心思地旁引博证，却难以有深刻的思想风骨。", "language": "chinese", "position": {"atoms": [{"position_id": 715, "txt": "然而，当前的许多中国散文家或对此理解不够，或缺乏思想的穿透力，所以，他们往往费尽心思地旁引博证，却难以有深刻的思想风骨。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[17]/span"}]}, "tags": [], "label": "content", "web_segment_id": 66, "global_sentence_id": 89, "edu_l1_label": "IOS"}, {"txt": "这样的散文当然难有长久的生命力。", "language": "chinese", "position": {"atoms": [{"position_id": 716, "txt": "这样的散文当然难有长久的生命力。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[17]/span"}]}, "tags": [], "label": "content", "web_segment_id": 66, "global_sentence_id": 90, "edu_l1_label": "IOS"}, {"txt": "还有，知识的过于堆积和充塞，使得文化散文密不透风，缺乏灵动与活力。", "language": "chinese", "position": {"atoms": [{"position_id": 717, "txt": "还有，知识的过于堆积和充塞，使得文化散文密不透风，缺乏灵动与活力。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[17]/span"}]}, "tags": [], "label": "content", "web_segment_id": 66, "global_sentence_id": 91, "edu_l1_label": "IOS"}, {"txt": "也就是说，被知识充斥的文化散文必然“多实塞而少空灵”，必然使作品失了较强的文学性和艺术性。", "language": "chinese", "position": {"atoms": [{"position_id": 718, "txt": "也就是说，被知识充斥的文化散文必然“多实塞而少空灵”，必然使作品失了较强的文学性和艺术性。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[11]/p[17]/span"}]}, "tags": [], "label": "content", "web_segment_id": 66, "global_sentence_id": 92, "edu_l1_label": "IOS"}, {"txt": "2", "language": "chinese", "position": {"atoms": [{"position_id": 720, "txt": "2", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[12]/section[1]/section/section/section/section/section/p/strong/span"}]}, "tags": ["strong"], "label": "title1", "web_segment_id": 67, "global_sentence_id": 93, "edu_l1_label": "BOS"}, {"txt": "思想之累与心灵之蔽", "language": "chinese", "position": {"atoms": [{"position_id": 722, "txt": "思想之累与心灵之蔽", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[12]/section[2]/section/p/strong/span"}]}, "tags": ["strong"], "label": "title1", "web_segment_id": 68, "global_sentence_id": 94, "edu_l1_label": "IOS"}, {"txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/3qfeO613adxVDc22P1DNgCB.gif", "language": "chinese", "position": {"atoms": [{"position_id": 231, "txt": "<img https://wcd-image-bucket-test.oss-cn-zhangjiakou.aliyuncs.com/raw/3qfeO613adxVDc22P1DNgCB.gif", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[12]/section[3]/section[1]/section/section/section/img"}]}, "tags": ["img"], "label": "figure", "web_segment_id": 69, "global_sentence_id": 95, "edu_l1_label": "EDU_O"}, {"txt": "我们反对知识崇拜，倡导深刻的思想。", "language": "chinese", "position": {"atoms": [{"position_id": 724, "txt": "我们反对知识崇拜，倡导深刻的思想。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 96, "edu_l1_label": "IOS"}, {"txt": "其实，这仅仅是问题的一个方面，对于思想来说，它也是有前提的。", "language": "chinese", "position": {"atoms": [{"position_id": 725, "txt": "其实，这仅仅是问题的一个方面，对于思想来说，它也是有前提的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 97, "edu_l1_label": "IOS"}, {"txt": "即是说，如果深刻的思想没有智慧的光芒照亮，那么这种思想也是不明晰的，作家与读者也会眩晕于思想的深刻之中。", "language": "chinese", "position": {"atoms": [{"position_id": 726, "txt": "即是说，如果深刻的思想没有智慧的光芒照亮，那么这种思想也是不明晰的，作家与读者也会眩晕于思想的深刻之中。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 98, "edu_l1_label": "IOS"}, {"txt": "因为，思想不是最高的也不是目的，而明亮的智慧才是最重要的。", "language": "chinese", "position": {"atoms": [{"position_id": 727, "txt": "因为，思想不是最高的也不是目的，而明亮的智慧才是最重要的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 99, "edu_l1_label": "IOS"}, {"txt": "思想很有点像天空的乌云，它翻涌滚动、复杂纠葛，它凌驾于大地之上，似给人以深刻之感，但殊不知在乌云之上那一片自高天而来的明媚阳光才是智慧的。", "language": "chinese", "position": {"atoms": [{"position_id": 728, "txt": "思想很有点像天空的乌云，它翻涌滚动、复杂纠葛，它凌驾于大地之上，似给人以深刻之感，但殊不知在乌云之上那一片自高天而来的明媚阳光才是智慧的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 100, "edu_l1_label": "IOS"}, {"txt": "它往往不会让人深重、纠葛、缠绕，而是通透明朗。", "language": "chinese", "position": {"atoms": [{"position_id": 729, "txt": "它往往不会让人深重、纠葛、缠绕，而是通透明朗。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 101, "edu_l1_label": "IOS"}, {"txt": "这也好似打地道一样，一般人总以为洞打得越深，思想就越深刻，殊不知世界、宇宙、人生和生命的地道是无止境的，它永远也不可能被真正打通。", "language": "chinese", "position": {"atoms": [{"position_id": 730, "txt": "这也好似打地道一样，一般人总以为洞打得越深，思想就越深刻，殊不知世界、宇宙、人生和生命的地道是无止境的，它永远也不可能被真正打通。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 102, "edu_l1_label": "IOS"}, {"txt": "相反，洞越深人越容易迷失自己。", "language": "chinese", "position": {"atoms": [{"position_id": 731, "txt": "相反，洞越深人越容易迷失自己。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 71, "global_sentence_id": 103, "edu_l1_label": "IOS"}, {"txt": "许多西方学者往往过于相信概念逻辑的力量，而中国智者却认为悟性和智慧更可靠。", "language": "chinese", "position": {"atoms": [{"position_id": 733, "txt": "许多西方学者往往过于相信概念逻辑的力量，而中国智者却认为悟性和智慧更可靠。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 104, "edu_l1_label": "IOS"}, {"txt": "因此，从一个方面说思想深刻是好事，从另一方面说则未必！", "language": "chinese", "position": {"atoms": [{"position_id": 734, "txt": "因此，从一个方面说思想深刻是好事，从另一方面说则未必！", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 105, "edu_l1_label": "IOS"}, {"txt": "很多人崇拜思想深刻，比如谈到鲁迅最了不起的地方有人总会赞之以“深刻”。", "language": "chinese", "position": {"atoms": [{"position_id": 735, "txt": "很多人崇拜思想深刻，比如谈到鲁迅最了不起的地方有人总会赞之以“深刻”。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 106, "edu_l1_label": "IOS"}, {"txt": "而鲁迅自己如何理解深刻呢？", "language": "chinese", "position": {"atoms": [{"position_id": 736, "txt": "而鲁迅自己如何理解深刻呢？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 107, "edu_l1_label": "IOS"}, {"txt": "他说：", "language": "chinese", "position": {"atoms": [{"position_id": 737, "txt": "他说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 108, "edu_l1_label": "IOS"}, {"txt": "“所谓深刻者，莫非真是‘世纪末’的一种时症么？", "language": "chinese", "position": {"atoms": [{"position_id": 738, "txt": "“所谓深刻者，莫非真是‘世纪末’的一种时症么？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 109, "edu_l1_label": "IOS"}, {"txt": "倘使社会淳朴笃厚，当然不会有隐情，便不至于有深刻。”", "language": "chinese", "position": {"atoms": [{"position_id": 739, "txt": "倘使社会淳朴笃厚，当然不会有隐情，便不至于有深刻。”", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 110, "edu_l1_label": "IOS"}, {"txt": "看来，深刻往往是被逼出来的，鲁迅也并不将之看成为目的。", "language": "chinese", "position": {"atoms": [{"position_id": 740, "txt": "看来，深刻往往是被逼出来的，鲁迅也并不将之看成为目的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 72, "global_sentence_id": 111, "edu_l1_label": "IOS"}, {"txt": "以这样的理路来理解当前的中国散文作家，我们看到有的在追求深刻思想时又陷入了思想的包裹之中，这就像一片沼泽你越挣扎就陷得越深，也像一团乱麻越缠越紧。", "language": "chinese", "position": {"atoms": [{"position_id": 742, "txt": "以这样的理路来理解当前的中国散文作家，我们看到有的在追求深刻思想时又陷入了思想的包裹之中，这就像一片沼泽你越挣扎就陷得越深，也像一团乱麻越缠越紧。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 73, "global_sentence_id": 112, "edu_l1_label": "IOS"}, {"txt": "前面提到的王英琦就是这样，她本欲使自己的散文思想深刻，结果连她自己也被缠绕进去。", "language": "chinese", "position": {"atoms": [{"position_id": 743, "txt": "前面提到的王英琦就是这样，她本欲使自己的散文思想深刻，结果连她自己也被缠绕进去。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 73, "global_sentence_id": 113, "edu_l1_label": "IOS"}, {"txt": "这样，像以前《大师的弱点》那样的简洁和清明不见了，代之而来的是紊乱与粗率。", "language": "chinese", "position": {"atoms": [{"position_id": 744, "txt": "这样，像以前《大师的弱点》那样的简洁和清明不见了，代之而来的是紊乱与粗率。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 73, "global_sentence_id": 114, "edu_l1_label": "IOS"}, {"txt": "在《天助自助者》一文中，王英琦本想以宗教的情怀来批评“老厚”，但却说出这样的话：", "language": "chinese", "position": {"atoms": [{"position_id": 745, "txt": "在《天助自助者》一文中，王英琦本想以宗教的情怀来批评“老厚”，但却说出这样的话：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[13]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 73, "global_sentence_id": 115, "edu_l1_label": "IOS"}, {"txt": "我一腔真诚满腹希望地抛小别老、百里迢迢跑来淮北，全部动机只是为他好，对他负责。", "language": "chinese", "position": {"atoms": [{"position_id": 747, "txt": "我一腔真诚满腹希望地抛小别老、百里迢迢跑来淮北，全部动机只是为他好，对他负责。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[14]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 74, "global_sentence_id": 116, "edu_l1_label": "IOS"}, {"txt": "谁知他这个挨千刀的却对我如此“善以善报”：", "language": "chinese", "position": {"atoms": [{"position_id": 748, "txt": "谁知他这个挨千刀的却对我如此“善以善报”：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[14]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 74, "global_sentence_id": 117, "edu_l1_label": "IOS"}, {"txt": "突然把我晾在这儿，来都不来，送都不送，天理何在！", "language": "chinese", "position": {"atoms": [{"position_id": 749, "txt": "突然把我晾在这儿，来都不来，送都不送，天理何在！", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[14]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 74, "global_sentence_id": 118, "edu_l1_label": "IOS"}, {"txt": "他以最卑鄙的贱蔑与谑弄方式，在我未愈的创伤上又投了致命的一镖。", "language": "chinese", "position": {"atoms": [{"position_id": 750, "txt": "他以最卑鄙的贱蔑与谑弄方式，在我未愈的创伤上又投了致命的一镖。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[14]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 74, "global_sentence_id": 119, "edu_l1_label": "IOS"}, {"txt": "这一镖，干净全部地消杀了我的“拯救欲”，彻底结束了我与他此生的孽缘。", "language": "chinese", "position": {"atoms": [{"position_id": 751, "txt": "这一镖，干净全部地消杀了我的“拯救欲”，彻底结束了我与他此生的孽缘。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[14]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 74, "global_sentence_id": 120, "edu_l1_label": "IOS"}, {"txt": "将宗教情怀融入散文创作，肯定会提升散文的思想境界的，但在这里王英琦却只有宗教之名，而无宗教之心，这不仅不会提高散文的思想高度，反而降低了，甚至包含了浓重的讽刺意味。", "language": "chinese", "position": {"atoms": [{"position_id": 753, "txt": "将宗教情怀融入散文创作，肯定会提升散文的思想境界的，但在这里王英琦却只有宗教之名，而无宗教之心，这不仅不会提高散文的思想高度，反而降低了，甚至包含了浓重的讽刺意味。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 75, "global_sentence_id": 121, "edu_l1_label": "IOS"}, {"txt": "一个富有宗教情怀的人，他至少要有一颗宽厚和仁慈之心，而王英琦在此却深怀狭隘与狠恶，并以“挨千刀的”来咀咒老厚这个她爱过的世俗男人。", "language": "chinese", "position": {"atoms": [{"position_id": 754, "txt": "一个富有宗教情怀的人，他至少要有一颗宽厚和仁慈之心，而王英琦在此却深怀狭隘与狠恶，并以“挨千刀的”来咀咒老厚这个她爱过的世俗男人。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 75, "global_sentence_id": 122, "edu_l1_label": "IOS"}, {"txt": "看到这里，我遗憾地想：", "language": "chinese", "position": {"atoms": [{"position_id": 755, "txt": "看到这里，我遗憾地想：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 75, "global_sentence_id": 123, "edu_l1_label": "IOS"}, {"txt": "王英琦以如此世俗之心先不要“拯救”他人也罢！", "language": "chinese", "position": {"atoms": [{"position_id": 756, "txt": "王英琦以如此世俗之心先不要“拯救”他人也罢！", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 75, "global_sentence_id": 124, "edu_l1_label": "IOS"}, {"txt": "史铁生的散文成就很高，贡献也大，这几乎是众口一词。", "language": "chinese", "position": {"atoms": [{"position_id": 758, "txt": "史铁生的散文成就很高，贡献也大，这几乎是众口一词。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[4]/span[1]"}]}, "tags": [], "label": "content", "web_segment_id": 76, "global_sentence_id": 125, "edu_l1_label": "IOS"}, {"txt": "特别是《我与地坛》一文，不论是境界的高远，还是心境的平静，抑或是生命的感悟，以及文采的飞扬，在新时期散文中都是难得的佳作。", "language": "chinese", "position": {"atoms": [{"position_id": 759, "txt": "特别是《我与地坛》一文，不论是境界的高远，还是心境的平静，抑或是生命的感悟，以及文采的飞扬，在新时期散文中都是难得的佳作。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[4]/span[1]"}]}, "tags": [], "label": "content", "web_segment_id": 76, "global_sentence_id": 126, "edu_l1_label": "IOS"}, {"txt": "近年史铁生又出版了一部散文随笔集《病隙碎笔》，颇受关注和好评，有人称誉此书为“字字珠玑，充满着智慧和安详”，但我认为，这部随笔集较之以往没有多少突破，不论在思想的明晰，还是在文笔的简洁方面都是如此。", "language": "chinese", "position": {"atoms": [{"position_id": 760, "txt": "近年史铁生又出版了一部散文随笔集《病隙碎笔》，颇受关注和好评，有人称誉此书为“字字珠玑，充满着智慧和安详”，", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[4]/span[1]"}, {"position_id": 762, "txt": "但我认为，这部随笔集较之以往没有多少突破，不论在思想的明晰，还是在文笔的简洁方面都是如此", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[4]/strong/span"}, {"position_id": 764, "txt": "。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[4]/span[2]"}]}, "tags": ["strong"], "label": "content", "web_segment_id": 76, "global_sentence_id": 127, "edu_l1_label": "IOS"}, {"txt": "特别是在本书中，史铁生一味追求思想的深刻，常常在一些哲思问题上反复推论缠绕。", "language": "chinese", "position": {"atoms": [{"position_id": 765, "txt": "特别是在本书中，史铁生一味追求思想的深刻，常常在一些哲思问题上反复推论缠绕。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[4]/span[2]"}]}, "tags": [], "label": "content", "web_segment_id": 76, "global_sentence_id": 128, "edu_l1_label": "IOS"}, {"txt": "其实，有的问题实属常识，而有的问题又是很难得出正确的结论。", "language": "chinese", "position": {"atoms": [{"position_id": 766, "txt": "其实，有的问题实属常识，而有的问题又是很难得出正确的结论。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[4]/span[2]"}]}, "tags": [], "label": "content", "web_segment_id": 76, "global_sentence_id": 129, "edu_l1_label": "IOS"}, {"txt": "比如，史铁生探讨的爱与性、命运与苦难、迷茫与挣扎、人世与天堂、生与死、忏悔与仇恨、诚实与撒谎、自卑与骄傲、残疾与健全、真实与虚假、善与恶等问题，多是没有新意的，不过是人云亦云而已。", "language": "chinese", "position": {"atoms": [{"position_id": 768, "txt": "比如，史铁生探讨的爱与性、命运与苦难、迷茫与挣扎、人世与天堂、生与死、忏悔与仇恨、诚实与撒谎、自卑与骄傲、残疾与健全、真实与虚假、善与恶等问题，多是没有新意的，不过是人云亦云而已。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 77, "global_sentence_id": 130, "edu_l1_label": "IOS"}, {"txt": "特别是在该书第五章中，史铁生围绕着生命、精神、灵魂、意义、存在、在性、神、神性、可能、不可能、实现、现实、异在、异端、第三者、简单、复杂等问题进行“形而上”的思考，其观点不仅没有新颖独到处，就是表达方式也是模棱两可，迹近文字游戏，颇让人费解。", "language": "chinese", "position": {"atoms": [{"position_id": 769, "txt": "特别是在该书第五章中，史铁生围绕着生命、精神、灵魂、意义、存在、在性、神、神性、可能、不可能、实现、现实、异在、异端、第三者、简单、复杂等问题进行“形而上”的思考，其观点不仅没有新颖独到处，就是表达方式也是模棱两可，迹近文字游戏，颇让人费解。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 77, "global_sentence_id": 131, "edu_l1_label": "IOS"}, {"txt": "如作者这样说：", "language": "chinese", "position": {"atoms": [{"position_id": 770, "txt": "如作者这样说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[15]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 77, "global_sentence_id": 132, "edu_l1_label": "IOS"}, {"txt": "生命本无意义，是“我”使生命获得意义——此言如果不错，那就是说：", "language": "chinese", "position": {"atoms": [{"position_id": 772, "txt": "生命本无意义，是“我”使生命获得意义——此言如果不错，那就是说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 78, "global_sentence_id": 133, "edu_l1_label": "IOS"}, {"txt": "“我”，和生命，并不完全是一码事。", "language": "chinese", "position": {"atoms": [{"position_id": 773, "txt": "“我”，和生命，并不完全是一码事。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 78, "global_sentence_id": 134, "edu_l1_label": "IOS"}, {"txt": "没有精神活动的生理性存活，也叫生命，比如植物人和草履虫。", "language": "chinese", "position": {"atoms": [{"position_id": 775, "txt": "没有精神活动的生理性存活，也叫生命，比如植物人和草履虫。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 135, "edu_l1_label": "IOS"}, {"txt": "所以，生命二字，可以仅指肉身了。", "language": "chinese", "position": {"atoms": [{"position_id": 776, "txt": "所以，生命二字，可以仅指肉身了。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 136, "edu_l1_label": "IOS"}, {"txt": "而“我”，尤其是那个对意义提出诘问的“我”，就不只是肉身了，而正是通常所说的：", "language": "chinese", "position": {"atoms": [{"position_id": 777, "txt": "而“我”，尤其是那个对意义提出诘问的“我”，就不只是肉身了，而正是通常所说的：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 137, "edu_l1_label": "IOS"}, {"txt": "精神，或灵魂。", "language": "chinese", "position": {"atoms": [{"position_id": 778, "txt": "精神，或灵魂。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 138, "edu_l1_label": "IOS"}, {"txt": "但谁平时说话也不这么麻烦，一个“我”字便可通用——我不高兴，是指精神的我；", "language": "chinese", "position": {"atoms": [{"position_id": 779, "txt": "但谁平时说话也不这么麻烦，一个“我”字便可通用——我不高兴，是指精神的我；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 139, "edu_l1_label": "IOS"}, {"txt": "我发烧了，是指肉身的我；", "language": "chinese", "position": {"atoms": [{"position_id": 780, "txt": "我发烧了，是指肉身的我；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 140, "edu_l1_label": "IOS"}, {"txt": "我想自杀，是指精神的我要杀死肉身的我。", "language": "chinese", "position": {"atoms": [{"position_id": 781, "txt": "我想自杀，是指精神的我要杀死肉身的我。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 141, "edu_l1_label": "IOS"}, {"txt": "“我”字的通用，常使人忽视了上述不同的所指，即人之不同的所在。", "language": "chinese", "position": {"atoms": [{"position_id": 782, "txt": "“我”字的通用，常使人忽视了上述不同的所指，即人之不同的所在。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[16]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 79, "global_sentence_id": 142, "edu_l1_label": "IOS"}, {"txt": "我不知道作者是以怎样的心理写这些话的，是以一个将读者看成一无所知的启蒙者来指导，还是自己将自己探索的路径作为经验告诉读者？", "language": "chinese", "position": {"atoms": [{"position_id": 784, "txt": "我不知道作者是以怎样的心理写这些话的，是以一个将读者看成一无所知的启蒙者来指导，还是自己将自己探索的路径作为经验告诉读者？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 80, "global_sentence_id": 143, "edu_l1_label": "IOS"}, {"txt": "反正我觉得这与什么都没说或迹近呓语没有多少差别！", "language": "chinese", "position": {"atoms": [{"position_id": 785, "txt": "反正我觉得这与什么都没说或迹近呓语没有多少差别！", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 80, "global_sentence_id": 144, "edu_l1_label": "IOS"}, {"txt": "当然，一些形而上的问题不是不可以探讨，但要有独到的发现，要能给人以真正的启示。", "language": "chinese", "position": {"atoms": [{"position_id": 786, "txt": "当然，一些形而上的问题不是不可以探讨，但要有独到的发现，要能给人以真正的启示。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 80, "global_sentence_id": 145, "edu_l1_label": "IOS"}, {"txt": "同时，更要清晰明亮。", "language": "chinese", "position": {"atoms": [{"position_id": 787, "txt": "同时，更要清晰明亮。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 80, "global_sentence_id": 146, "edu_l1_label": "IOS"}, {"txt": "我想，这对于很早就写出《我与地坛》那样优秀作品，并且经历不同的人生体验的史铁生来说，并非苛求。", "language": "chinese", "position": {"atoms": [{"position_id": 788, "txt": "我想，这对于很早就写出《我与地坛》那样优秀作品，并且经历不同的人生体验的史铁生来说，并非苛求。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 80, "global_sentence_id": 147, "edu_l1_label": "IOS"}, {"txt": "但史铁生没有超越世俗人烟的智慧，《病隙碎笔》即是一个证明。", "language": "chinese", "position": {"atoms": [{"position_id": 790, "txt": "但史铁生没有超越世俗人烟的智慧，《病隙碎笔》即是一个证明。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 81, "global_sentence_id": 148, "edu_l1_label": "IOS"}, {"txt": "最让我不满意的是读这本书时的“烦累”，本来是警言短句形式，当然应该让人轻松愉快，像暗夜中有明月朗照，至少有星星的余辉洒满身心，从而使人明眼慧心；", "language": "chinese", "position": {"atoms": [{"position_id": 791, "txt": "最让我不满意的是读这本书时的“烦累”，本来是警言短句形式，当然应该让人轻松愉快，像暗夜中有明月朗照，至少有星星的余辉洒满身心，从而使人明眼慧心；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 81, "global_sentence_id": 149, "edu_l1_label": "IOS"}, {"txt": "但它却让人有读深奥的哲学著作一样的艰难。", "language": "chinese", "position": {"atoms": [{"position_id": 792, "txt": "但它却让人有读深奥的哲学著作一样的艰难。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 81, "global_sentence_id": 150, "edu_l1_label": "IOS"}, {"txt": "如果真有哲学的超群见识也好，偏偏书中多是庸常俗见，甚至不少莫名其妙的话语。", "language": "chinese", "position": {"atoms": [{"position_id": 793, "txt": "如果真有哲学的超群见识也好，偏偏书中多是庸常俗见，甚至不少莫名其妙的话语。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 81, "global_sentence_id": 151, "edu_l1_label": "IOS"}, {"txt": "临近书末时，我读到史铁生这样一段话：", "language": "chinese", "position": {"atoms": [{"position_id": 794, "txt": "临近书末时，我读到史铁生这样一段话：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[17]/p[5]/span"}]}, "tags": [], "label": "content", "web_segment_id": 81, "global_sentence_id": 152, "edu_l1_label": "IOS"}, {"txt": "那么，灵魂与思想的区别又是什么呢？", "language": "chinese", "position": {"atoms": [{"position_id": 796, "txt": "那么，灵魂与思想的区别又是什么呢？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 82, "global_sentence_id": 153, "edu_l1_label": "IOS"}, {"txt": "任何思想都是有限的，既是对着有限的事物而言，又是在有限的范围中有效。", "language": "chinese", "position": {"atoms": [{"position_id": 797, "txt": "任何思想都是有限的，既是对着有限的事物而言，又是在有限的范围中有效。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 82, "global_sentence_id": 154, "edu_l1_label": "IOS"}, {"txt": "而灵魂则指向无限的存在，既是无限的追寻，又终归于无限的神秘，还有无限的相互干涉以及无限构成的可能。", "language": "chinese", "position": {"atoms": [{"position_id": 798, "txt": "而灵魂则指向无限的存在，既是无限的追寻，又终归于无限的神秘，还有无限的相互干涉以及无限构成的可能。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 82, "global_sentence_id": 155, "edu_l1_label": "IOS"}, {"txt": "因此，思想可以依赖理想，灵魂呢，当然不能是无理性，但他超越着理性，而至感悟、祈祷和信心。", "language": "chinese", "position": {"atoms": [{"position_id": 799, "txt": "因此，思想可以依赖理想，灵魂呢，当然不能是无理性，但他超越着理性，而至感悟、祈祷和信心。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 82, "global_sentence_id": 156, "edu_l1_label": "IOS"}, {"txt": "思想说到底只是工具，它使我们“知”和“知不知”。", "language": "chinese", "position": {"atoms": [{"position_id": 800, "txt": "思想说到底只是工具，它使我们“知”和“知不知”。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 82, "global_sentence_id": 157, "edu_l1_label": "IOS"}, {"txt": "灵魂则是归宿，它要求着爱和信任爱。", "language": "chinese", "position": {"atoms": [{"position_id": 802, "txt": "灵魂则是归宿，它要求着爱和信任爱。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 83, "global_sentence_id": 158, "edu_l1_label": "IOS"}, {"txt": "思想与灵魂有其相似之处，比如无形的干涉。", "language": "chinese", "position": {"atoms": [{"position_id": 803, "txt": "思想与灵魂有其相似之处，比如无形的干涉。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 83, "global_sentence_id": 159, "edu_l1_label": "IOS"}, {"txt": "但是，当自以为是的“知”终于走向“知不知”的谦恭与敬畏之时，思想则必服从乃至化入灵魂和灵魂所要求的祈祷。", "language": "chinese", "position": {"atoms": [{"position_id": 804, "txt": "但是，当自以为是的“知”终于走向“知不知”的谦恭与敬畏之时，思想则必服从乃至化入灵魂和灵魂所要求的祈祷。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 83, "global_sentence_id": 160, "edu_l1_label": "IOS"}, {"txt": "但也有一种可能，因为理性的狂妄，而背离了整体和对爱的信任。", "language": "chinese", "position": {"atoms": [{"position_id": 805, "txt": "但也有一种可能，因为理性的狂妄，而背离了整体和对爱的信任。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 83, "global_sentence_id": 161, "edu_l1_label": "IOS"}, {"txt": "当死神必临之时，孤立的音符或段落必因陷入价值的虚无而惶惶不可终日。", "language": "chinese", "position": {"atoms": [{"position_id": 806, "txt": "当死神必临之时，孤立的音符或段落必因陷入价值的虚无而惶惶不可终日。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[18]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 83, "global_sentence_id": 162, "edu_l1_label": "IOS"}, {"txt": "不将思想作为最高的价值崇拜，推崇灵魂的归宿感，使人类葆有一颗谦恭与敬畏之心，这是我喜爱上面这段话的原因。", "language": "chinese", "position": {"atoms": [{"position_id": 808, "txt": "不将思想作为最高的价值崇拜，推崇灵魂的归宿感，使人类葆有一颗谦恭与敬畏之心，这是我喜爱上面这段话的原因。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[19]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 84, "global_sentence_id": 163, "edu_l1_label": "IOS"}, {"txt": "但表述的不简明，以至于缠绕芜杂，思想的处心积虑以至于劳心伤神，却是我不喜欢的。", "language": "chinese", "position": {"atoms": [{"position_id": 809, "txt": "但表述的不简明，以至于缠绕芜杂，思想的处心积虑以至于劳心伤神，却是我不喜欢的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[19]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 84, "global_sentence_id": 164, "edu_l1_label": "IOS"}, {"txt": "作为中国人，为什么思考问题以及心灵的表达非要用欧化的思辨方式呢，为什么不能像中国古代哲人般的简明清透呢？", "language": "chinese", "position": {"atoms": [{"position_id": 810, "txt": "作为中国人，为什么思考问题以及心灵的表达非要用欧化的思辨方式呢，为什么不能像中国古代哲人般的简明清透呢？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[19]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 84, "global_sentence_id": 165, "edu_l1_label": "IOS"}, {"txt": "从这里也可证明史铁生的局限：", "language": "chinese", "position": {"atoms": [{"position_id": 811, "txt": "从这里也可证明史铁生的局限：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[19]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 84, "global_sentence_id": 166, "edu_l1_label": "IOS"}, {"txt": "在意识层面已经意识到思想的不足，但却仍然不能摆脱在思想的泥淖里艰难地爬行。", "language": "chinese", "position": {"atoms": [{"position_id": 812, "txt": "在意识层面已经意识到思想的不足，但却仍然不能摆脱在思想的泥淖里艰难地爬行。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[19]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 84, "global_sentence_id": 167, "edu_l1_label": "IOS"}, {"txt": "不定期分享文史类书籍，推荐关注👆", "language": "chinese", "position": {"atoms": [{"position_id": 814, "txt": "不定期分享文史类书籍，推荐关注👆", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[20]/p/b/span"}]}, "tags": ["b"], "label": "O", "web_segment_id": 85, "global_sentence_id": 168, "edu_l1_label": "EDU_O"}, {"txt": "事实上，许多形而上的东西是很难靠思想达到的，它必须借助于悟性，中国古人的“远取诸物，近取自身”是也。", "language": "chinese", "position": {"atoms": [{"position_id": 816, "txt": "事实上，许多形而上的东西是很难靠思想达到的，它必须借助于悟性，中国古人的“远取诸物，近取自身”是也。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 86, "global_sentence_id": 169, "edu_l1_label": "IOS"}, {"txt": "看到大海，老庄即得出结论说：", "language": "chinese", "position": {"atoms": [{"position_id": 817, "txt": "看到大海，老庄即得出结论说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 86, "global_sentence_id": 170, "edu_l1_label": "IOS"}, {"txt": "百川归海，有容乃大，盈而不满；", "language": "chinese", "position": {"atoms": [{"position_id": 818, "txt": "百川归海，有容乃大，盈而不满；", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 86, "global_sentence_id": 171, "edu_l1_label": "IOS"}, {"txt": "从天地关系中，人们也得出结论说：", "language": "chinese", "position": {"atoms": [{"position_id": 819, "txt": "从天地关系中，人们也得出结论说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 86, "global_sentence_id": 172, "edu_l1_label": "IOS"}, {"txt": "天容地载。", "language": "chinese", "position": {"atoms": [{"position_id": 820, "txt": "天容地载。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 86, "global_sentence_id": 173, "edu_l1_label": "IOS"}, {"txt": "我一向不赞同如今的许多学者用西方的所谓“逻辑”、“推论”和“体系”来说明中国文化缺乏理论性和深刻性，而认为智慧远远比思想广大、深邃得多。", "language": "chinese", "position": {"atoms": [{"position_id": 821, "txt": "我一向不赞同如今的许多学者用西方的所谓“逻辑”、“推论”和“体系”来说明中国文化缺乏理论性和深刻性，而认为智慧远远比思想广大、深邃得多。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 86, "global_sentence_id": 174, "edu_l1_label": "IOS"}, {"txt": "在当前的中国散文创作中，过于注重思想、概念和逻辑却又倍受其累，难以让心灵充满智慧之光，这是需要作家好好反省的。", "language": "chinese", "position": {"atoms": [{"position_id": 822, "txt": "在当前的中国散文创作中，过于注重思想、概念和逻辑却又倍受其累，难以让心灵充满智慧之光，这是需要作家好好反省的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 86, "global_sentence_id": 175, "edu_l1_label": "IOS"}, {"txt": "可喜的是，在2002年8月《文汇报》上，史铁生写出了另一篇佳作《想念地坛》，这是《我与地坛》的姐妹篇，在境界与水准上都是值得称道的。", "language": "chinese", "position": {"atoms": [{"position_id": 824, "txt": "可喜的是，在2002年8月《文汇报》上，史铁生写出了另一篇佳作《想念地坛》，这是《我与地坛》的姐妹篇，在境界与水准上都是值得称道的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 87, "global_sentence_id": 176, "edu_l1_label": "IOS"}, {"txt": "尤其可贵的是，作者已不像《病隙碎笔》那样被“思想”缠绕得痛苦无状，而是充满着宁静与安详，对人生和生命都抱着一种智慧的参悟。", "language": "chinese", "position": {"atoms": [{"position_id": 825, "txt": "尤其可贵的是，作者已不像《病隙碎笔》那样被“思想”缠绕得痛苦无状，而是充满着宁静与安详，对人生和生命都抱着一种智慧的参悟。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 87, "global_sentence_id": 177, "edu_l1_label": "IOS"}, {"txt": "这可能也是一个标志，它表征着史铁生心灵的又一次解放与超脱，对生命的智慧参透？", "language": "chinese", "position": {"atoms": [{"position_id": 826, "txt": "这可能也是一个标志，它表征着史铁生心灵的又一次解放与超脱，对生命的智慧参透？", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[4]/span"}]}, "tags": [], "label": "content", "web_segment_id": 87, "global_sentence_id": 178, "edu_l1_label": "IOS"}, {"txt": "其实，生与死在本质上没有什么区别，它只是生命的两种形式。", "language": "chinese", "position": {"atoms": [{"position_id": 828, "txt": "其实，生与死在本质上没有什么区别，它只是生命的两种形式。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 88, "global_sentence_id": 179, "edu_l1_label": "IOS"}, {"txt": "从此意义上说，生即是死，而死即为生。", "language": "chinese", "position": {"atoms": [{"position_id": 829, "txt": "从此意义上说，生即是死，而死即为生。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 88, "global_sentence_id": 180, "edu_l1_label": "IOS"}, {"txt": "林语堂曾说过这样的话：", "language": "chinese", "position": {"atoms": [{"position_id": 830, "txt": "林语堂曾说过这样的话：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[21]/p[6]/span"}]}, "tags": [], "label": "content", "web_segment_id": 88, "global_sentence_id": 181, "edu_l1_label": "IOS"}, {"txt": "“葬礼有如婚礼，只应喧哗铺张，没有理由认为非严肃不可。", "language": "chinese", "position": {"atoms": [{"position_id": 832, "txt": "“葬礼有如婚礼，只应喧哗铺张，没有理由认为非严肃不可。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[22]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 89, "global_sentence_id": 182, "edu_l1_label": "IOS"}, {"txt": "肃穆的成分在浮夸的衣袍里已有蕴含，其余皆为形式——闹剧。", "language": "chinese", "position": {"atoms": [{"position_id": 833, "txt": "肃穆的成分在浮夸的衣袍里已有蕴含，其余皆为形式——闹剧。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[22]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 89, "global_sentence_id": 183, "edu_l1_label": "IOS"}, {"txt": "我至今分辨不出葬礼与婚礼仪式之不同，直到我看到一口棺材或一顶花轿。”", "language": "chinese", "position": {"atoms": [{"position_id": 834, "txt": "我至今分辨不出葬礼与婚礼仪式之不同，直到我看到一口棺材或一顶花轿。”", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[22]/section/p/span"}]}, "tags": [], "label": "content", "web_segment_id": 89, "global_sentence_id": 184, "edu_l1_label": "IOS"}, {"txt": "看来，对于死亡的恐惧及其忧伤更多的是观念式的，是缺乏人生智慧的显现的。", "language": "chinese", "position": {"atoms": [{"position_id": 836, "txt": "看来，对于死亡的恐惧及其忧伤更多的是观念式的，是缺乏人生智慧的显现的。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[23]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 90, "global_sentence_id": 185, "edu_l1_label": "IOS"}, {"txt": "最近散文家彭程写了一篇《快乐墓地》很得我心，作者并没有在思想的层面对“死亡”展开追问，而是对之进行了明透的彻悟：", "language": "chinese", "position": {"atoms": [{"position_id": 837, "txt": "最近散文家彭程写了一篇《快乐墓地》很得我心，作者并没有在思想的层面对“死亡”展开追问，而是对之进行了明透的彻悟：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[23]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 90, "global_sentence_id": 186, "edu_l1_label": "IOS"}, {"txt": "以往人们“贪生怕死”，而罗马尼亚偏乡僻村的墓地，却充满快乐、宁静与平和。", "language": "chinese", "position": {"atoms": [{"position_id": 838, "txt": "以往人们“贪生怕死”，而罗马尼亚偏乡僻村的墓地，却充满快乐、宁静与平和。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[23]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 90, "global_sentence_id": 187, "edu_l1_label": "IOS"}, {"txt": "于是，作者说：", "language": "chinese", "position": {"atoms": [{"position_id": 839, "txt": "于是，作者说：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[23]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 90, "global_sentence_id": 188, "edu_l1_label": "IOS"}, {"txt": "“然而在这里，却分明显现着另一种解读。", "language": "chinese", "position": {"atoms": [{"position_id": 841, "txt": "“然而在这里，却分明显现着另一种解读。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[24]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 91, "global_sentence_id": 189, "edu_l1_label": "IOS"}, {"txt": "生与死的判然分明的鸿沟不复存在，死亡成为了生的一种转化形式。", "language": "chinese", "position": {"atoms": [{"position_id": 842, "txt": "生与死的判然分明的鸿沟不复存在，死亡成为了生的一种转化形式。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[24]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 91, "global_sentence_id": 190, "edu_l1_label": "IOS"}, {"txt": "二者之间不是尖锐突兀的对立，而呈现为一种很自然的，甚至可以说是十分流畅的接续。”", "language": "chinese", "position": {"atoms": [{"position_id": 843, "txt": "二者之间不是尖锐突兀的对立，而呈现为一种很自然的，甚至可以说是十分流畅的接续。”", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[24]/section/section/p[1]/span"}]}, "tags": [], "label": "content", "web_segment_id": 91, "global_sentence_id": 191, "edu_l1_label": "IOS"}, {"txt": "“从此，他会以一种坦然超然的心境，过好他的每一天，不再担心那最后的日子。", "language": "chinese", "position": {"atoms": [{"position_id": 845, "txt": "“从此，他会以一种坦然超然的心境，过好他的每一天，不再担心那最后的日子。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[24]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 92, "global_sentence_id": 192, "edu_l1_label": "IOS"}, {"txt": "哪天它来了，很好，跟着走就是了。”", "language": "chinese", "position": {"atoms": [{"position_id": 846, "txt": "哪天它来了，很好，跟着走就是了。”", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[24]/section/section/p[3]/span"}]}, "tags": [], "label": "content", "web_segment_id": 92, "global_sentence_id": 193, "edu_l1_label": "IOS"}, {"txt": "这样的文字看来没有深刻的思想，但它智慧的光芒却极具穿透力，而深刻的思想即寓存其间，或者是被点燃了。", "language": "chinese", "position": {"atoms": [{"position_id": 848, "txt": "这样的文字看来没有深刻的思想，但它智慧的光芒却极具穿透力，而深刻的思想即寓存其间，或者是被点燃了。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[25]/p[2]/span"}]}, "tags": [], "label": "content", "web_segment_id": 93, "global_sentence_id": 194, "edu_l1_label": "IOS"}, {"txt": "■", "language": "chinese", "position": {"atoms": [{"position_id": 849, "txt": "■", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[2]/section[25]/p[2]/span"}]}, "tags": [], "label": "O", "web_segment_id": 93, "global_sentence_id": 195, "edu_l1_label": "EDU_O"}, {"txt": "（刊于《当代作家评论》2003年第6期，注释从略，转载请注明出处）", "language": "chinese", "position": {"atoms": [{"position_id": 851, "txt": "（刊于《当代作家评论》2003年第6期，注释从略，转载请注明出处）", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/p[1]/span/span"}]}, "tags": [], "label": "content", "web_segment_id": 94, "global_sentence_id": 196, "edu_l1_label": "EDU_O"}, {"txt": "作者简介", "language": "chinese", "position": {"atoms": [{"position_id": 853, "txt": "作者简介", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[1]/section[1]/section[2]/section/section/section/p/strong/span"}]}, "tags": ["strong"], "label": "author", "web_segment_id": 95, "global_sentence_id": 197, "edu_l1_label": "EDU_O"}, {"txt": "王兆胜，1963年生，山东蓬莱人。", "language": "chinese", "position": {"atoms": [{"position_id": 855, "txt": "王兆胜，1963年生，山东蓬莱人。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 198, "edu_l1_label": "EDU_O"}, {"txt": "1982至1989年就读于山东师范大学中文系，获学士和硕士学位。", "language": "chinese", "position": {"atoms": [{"position_id": 856, "txt": "1982至1989年就读于山东师范大学中文系，获学士和硕士学位。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 199, "edu_l1_label": "EDU_O"}, {"txt": "1996年在中国社会科学院研究生院获文学博士学位，现为《中国社会科学》杂志副编审，文学编辑室主任。", "language": "chinese", "position": {"atoms": [{"position_id": 857, "txt": "1996年在中国社会科学院研究生院获文学博士学位，现为《中国社会科学》杂志副编审，文学编辑室主任。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 200, "edu_l1_label": "EDU_O"}, {"txt": "已出版著作《林语堂的文化情怀》、《闲话林语堂》、《林语堂两脚踏中西文化》、《真诚与自由——20世纪中国散文精神》、《逍遥的境界》等9部。", "language": "chinese", "position": {"atoms": [{"position_id": 858, "txt": "已出版著作《林语堂的文化情怀》、《闲话林语堂》、《林语堂两脚踏中西文化》、《真诚与自由——20世纪中国散文精神》、《逍遥的境界》等9部。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 201, "edu_l1_label": "EDU_O"}, {"txt": "有散文随笔集《天地人心》，散文作品入选中学课本、高考模拟试题和各种选本。", "language": "chinese", "position": {"atoms": [{"position_id": 859, "txt": "有散文随笔集《天地人心》，散文作品入选中学课本、高考模拟试题和各种选本。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 202, "edu_l1_label": "EDU_O"}, {"txt": "在《中国社会科学》、《文学评论》、《文史哲》等刊物发表论文百余篇。", "language": "chinese", "position": {"atoms": [{"position_id": 860, "txt": "在《中国社会科学》、《文学评论》、《文史哲》等刊物发表论文百余篇。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 203, "edu_l1_label": "EDU_O"}, {"txt": "在《光明日报》、《美文》、《散文海外版》等报刊发表散文随笔80多篇。", "language": "chinese", "position": {"atoms": [{"position_id": 861, "txt": "在《光明日报》、《美文》、《散文海外版》等报刊发表散文随笔80多篇。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 204, "edu_l1_label": "EDU_O"}, {"txt": "编著出版《20世纪中国文化论争》、《百年中国性灵散文》和《享受健康》等多种文化和散文选本。", "language": "chinese", "position": {"atoms": [{"position_id": 862, "txt": "编著出版《20世纪中国文化论争》、《百年中国性灵散文》和《享受健康》等多种文化和散文选本。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[3]/section[2]/section[2]/section/p/span/span/span"}]}, "tags": [], "label": "author", "web_segment_id": 96, "global_sentence_id": 205, "edu_l1_label": "EDU_O"}, {"txt": "推荐阅读", "language": "chinese", "position": {"atoms": [{"position_id": 864, "txt": "推荐阅读", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[4]/section[2]/section/p/span"}]}, "tags": [], "label": "O", "web_segment_id": 97, "global_sentence_id": 206, "edu_l1_label": "EDU_O"}, {"txt": "王兆胜：", "language": "chinese", "position": {"atoms": [{"position_id": 866, "txt": "王兆胜：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[1]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 98, "global_sentence_id": 207, "edu_l1_label": "EDU_O"}, {"txt": "路遥的文学批评观及其价值", "language": "chinese", "position": {"atoms": [{"position_id": 867, "txt": "路遥的文学批评观及其价值", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[1]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 98, "global_sentence_id": 208, "edu_l1_label": "EDU_O"}, {"txt": "王兆胜：", "language": "chinese", "position": {"atoms": [{"position_id": 869, "txt": "王兆胜：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[2]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 99, "global_sentence_id": 209, "edu_l1_label": "EDU_O"}, {"txt": "林语堂与鲁迅的恩怨", "language": "chinese", "position": {"atoms": [{"position_id": 870, "txt": "林语堂与鲁迅的恩怨", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[2]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 99, "global_sentence_id": 210, "edu_l1_label": "EDU_O"}, {"txt": "王兆胜：", "language": "chinese", "position": {"atoms": [{"position_id": 872, "txt": "王兆胜：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[3]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 100, "global_sentence_id": 211, "edu_l1_label": "EDU_O"}, {"txt": "贾平凹散文的魅力与局限", "language": "chinese", "position": {"atoms": [{"position_id": 873, "txt": "贾平凹散文的魅力与局限", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[3]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 100, "global_sentence_id": 212, "edu_l1_label": "EDU_O"}, {"txt": "本周批评家·01｜王兆胜：", "language": "chinese", "position": {"atoms": [{"position_id": 875, "txt": "本周批评家·01｜王兆胜：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[4]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 101, "global_sentence_id": 213, "edu_l1_label": "EDU_O"}, {"txt": "尽善尽美——我的批评观", "language": "chinese", "position": {"atoms": [{"position_id": 876, "txt": "尽善尽美——我的批评观", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[4]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 101, "global_sentence_id": 214, "edu_l1_label": "EDU_O"}, {"txt": "何满子：", "language": "chinese", "position": {"atoms": [{"position_id": 878, "txt": "何满子：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[5]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 102, "global_sentence_id": 215, "edu_l1_label": "EDU_O"}, {"txt": "“文化散文”——“卓派滑稽”", "language": "chinese", "position": {"atoms": [{"position_id": 879, "txt": "“文化散文”——“卓派滑稽”", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[5]/section/section/section/span/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 102, "global_sentence_id": 216, "edu_l1_label": "EDU_O"}, {"txt": "黄惟群：", "language": "chinese", "position": {"atoms": [{"position_id": 881, "txt": "黄惟群：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[6]/section/section/section/span[1]/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 103, "global_sentence_id": 217, "edu_l1_label": "EDU_O"}, {"txt": "文化资料堆砌不出好小说——再说几句《天香》及王安忆", "language": "chinese", "position": {"atoms": [{"position_id": 882, "txt": "文化资料堆砌不出好小说——再说几句《天香》及王安忆", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/ul/li[6]/section/section/section/span[1]/a"}]}, "tags": ["li"], "label": "O", "web_segment_id": 103, "global_sentence_id": 218, "edu_l1_label": "EDU_O"}, {"txt": "声明：", "language": "chinese", "position": {"atoms": [{"position_id": 884, "txt": "声明", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[7]/section/p/span[1]/span"}, {"position_id": 886, "txt": "：", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[7]/section/p/span[2]/span[1]"}]}, "tags": [], "label": "O", "web_segment_id": 104, "global_sentence_id": 219, "edu_l1_label": "EDU_O"}, {"txt": "所有文章，无特殊说明，均非原创，仅作学习交流之用。", "language": "chinese", "position": {"atoms": [{"position_id": 888, "txt": "所有文章，无特殊说明，均非原创，仅作学习交流之用。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[7]/section/p/span[2]/span[2]/span"}]}, "tags": [], "label": "O", "web_segment_id": 104, "global_sentence_id": 220, "edu_l1_label": "EDU_O"}, {"txt": "版权归作者所有。", "language": "chinese", "position": {"atoms": [{"position_id": 890, "txt": "版权归作者所有。", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[7]/section/p/span[2]/span[3]/span"}]}, "tags": [], "label": "O", "web_segment_id": 104, "global_sentence_id": 221, "edu_l1_label": "EDU_O"}, {"txt": "传承批评的勇气与激情", "language": "chinese", "position": {"atoms": [{"position_id": 892, "txt": "传承批评的勇气与激情", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[8]/section/section[1]/section/section/p/strong/span"}]}, "tags": ["strong"], "label": "O", "web_segment_id": 105, "global_sentence_id": 222, "edu_l1_label": "EDU_O"}, {"txt": "<img https://mmbiz.qpic.cn/mmbiz_jpg/d5iaiaHcuLfftoyT7slz0MKRxTTao7en8DpYTia14WziaxucK3RAiby8y1geY7Oc9qxPbkBvWjia1elH4ARdqnnRESFw/640?wx_fmt=jpeg&from=appmsg", "language": "chinese", "position": {"atoms": [{"position_id": 547, "txt": "<img https://mmbiz.qpic.cn/mmbiz_jpg/d5iaiaHcuLfftoyT7slz0MKRxTTao7en8DpYTia14WziaxucK3RAiby8y1geY7Oc9qxPbkBvWjia1elH4ARdqnnRESFw/640?wx_fmt=jpeg&from=appmsg", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[8]/section/section[2]/section/span/img"}]}, "tags": ["img"], "label": "O", "web_segment_id": 106, "global_sentence_id": 223, "edu_l1_label": "EDU_O"}, {"txt": "真诚", "language": "chinese", "position": {"atoms": [{"position_id": 894, "txt": "真诚", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[8]/section/section[3]/section[1]/section/section/section/p/span"}]}, "tags": [], "label": "O", "web_segment_id": 107, "global_sentence_id": 224, "edu_l1_label": "EDU_O"}, {"txt": "善意", "language": "chinese", "position": {"atoms": [{"position_id": 896, "txt": "善意", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[8]/section/section[3]/section[2]/section/section/section/p/span"}]}, "tags": [], "label": "O", "web_segment_id": 108, "global_sentence_id": 225, "edu_l1_label": "EDU_O"}, {"txt": "锐利", "language": "chinese", "position": {"atoms": [{"position_id": 898, "txt": "锐利", "x": "/html/body/div[2]/div[2]/div[2]/div/div[1]/div[2]/section/section[8]/section/section[3]/section[3]/section/section/section/p/span"}]}, "tags": [], "label": "O", "web_segment_id": 109, "global_sentence_id": 226, "edu_l1_label": "EDU_O"}, {"txt": "                        当代文学批评                      ", "language": "chinese", "position": {"atoms": [{"position_id": 900, "txt": "\n                        当代文学批评                      ", "x": "/html/body/div[4]/div[2]/div[2]/div[1]/div[1]/div/div/div/div/div[2]/div/div"}]}, "tags": [], "label": "O", "web_segment_id": 127, "global_sentence_id": 227, "edu_l1_label": "EDU_O"}], "type": "WEB"}
#             王兆胜：困惑与迷失——论当前中国散文的文化选择（上）          
## 1知识崇拜与思想缺失
## 2思想之累与心灵之蔽